Jesus - a Gift to the World (John 1:1-18)

Introduction

What, can we communicate this Christmas, of value? That Jesus is a great gift to the world! We would need to appreciate this fact ourselves first, so that we can convincingly share this with others. Part of this entails being able to tell the stories of what Jesus has done for us.

Prologue to the Gospel of John

The beginning of John’s Gospel tells how God makes himself known to the world through Jesus. We may never have seen God, but it is Jesus who makes God known. Want to know what God is like … then look to Jesus; want to introduce someone to God … then point them towards Jesus (1:18). But it is also HOW Jesus makes God known that is in view in this passage. Not from on high, through some mystical experience; but rather God is made known right here on earth; in the nitty gritty of human experience, and in the cut and thrust of life in community.

The first Sunday in Advent speaks of hope. Desmond Tutu once said, “Hope is being able to see that there is light despite all of the darkness”. And darkness is often what we first experience, leaving us in need of something to guide us through where we cannot see our way. For many, in the dark years of apartheid in South Africa, there was the need to search for and cling to any source of light (through which to maintain hope). And, for many, this light was seen and found in Jesus. How? Why Jesus?? Because Jesus could be found within the most difficult and challenging of circumstances.

The story is told of a man who regularly visited poverty-stricken areas of a large city to tell people about Christ. One day, as he was talking to a woman, she suddenly said, “It’s one thing for you to come and tell us about Jesus and salvation, and then go back to your comfortable home again every evening”. GOOD POINT! This woman continued, “But would you be willing to leave your nice house and neighbourhood and actually live here in some dilapidated, rat-infested shack in order to help us”? A GOOD QUESTION!! Whatever that man answered that day, and whatever he then did, we know that Jesus rose to the challenge of the state of deep human need – Jesus left the riches and splendour of heaven to come to earth and give us life in all its fullness (1:14). Jesus opened the life-gate that all may go in. Praise the Lord! (Fanny Crosby).

This is the Jesus who, with God and the Spirit, participated in creating the world at the beginning of time (1:1-3). Matthew and Luke start their Gospels with the stories about the birth of Jesus. The Gospel of John takes us back right to the very beginning! In all his glory, Jesus took on the frailty of flesh and blood, and entered the danger of a self-obsessed culture, bringing the full measure of grace and truth. Jesus had done exactly what this (questioning) woman had suggested was necessary for credibility sake, and made himself subject to everything that a negative framework could throw up to him. Jesus was tested in all ways, but his light never dimmed.

If we would ever question God’s intentions in sending Jesus, or doubt Jesus in the nature of his ministry … there is a phrase here that should grab us (and make us reach out in awe) – “From his fullness we have all received, GRACE UPON GRACE” (v.16). From the depths of God, from his great and loving character – “grace upon grace”. Not judgement, that we should hide. Not duty, that we should rigidly line-up. But “grace upon grace” that we can simply receive and enjoy.

Incarnation

Eugene Peterson in the message translates verse 14 as: The Word became flesh and blood, and moved into the neighbourhood. God through Jesus entered our physical and social environment. Other modern translators, looking at the Greek text of verse 14, go with something like … the Word (i.e. Jesus) became flesh, and “took up residence”, or even, “pitched his tent” where we lived. I used to like this translation as I talked to my previous churches about the importance of pitching a marquee in the midst of community events, as a physical representation that God is more than prepared to meet people where they are. From such a marquee you would provide free children’s activities, or serve sausages, or whatever it was that added something positive and helpful to the community’s experience that day. And from such a space you can connect with people in a non-threatening and happy environment.

God is not aloof nor standoffish; quite the opposite! Ross Langmead wrote: “It is central to who God is, that he reaches out to us through becoming one of us, and demonstrating in the life of Jesus the love he wants to express”. This is God revealing himself; the will of God is profoundly understood in the person and ministry of Jesus Christ. Jesus is the window through which to observe God at work!

Jesus was a gift to all the world. Jesus brought hope, love, joy and peace. God came to humanity, so that humanity could come back to God. God entered into the depths of our life, so that we could enter into the heights of God’s life. Yet, some would oppose Jesus; some would be apathetic. But also, some would welcome him, and humbly receive him, and believe in him, and they would become the children of God – through a new spiritual birth (v.12-13). That special relationship we were designed to have with God … has been restored! Yet, what about those who rejected him, or didn’t understand him, or who were undecided about him, or didn’t get to meet him? What about those who, so to speak, remained in the darkness. The witness of Scripture is that the light (which is the life of Jesus) still shines in the darkness – that the darkness CANNOT overcome the light (1:5).

There is such hope here for the lost, and such hope here for those seeking to share Jesus with the lost. There is an assurance here that Jesus will never be defeated, silenced or forgotten. Witnesses to the life of Jesus will continue to be raised up, bringing times of great renewal in different places in various seasons.

The Fullness of Time

It was in the fullness of time that Jesus came, according to Paul in Galatians (4:4), meaning at just the right time.

Human beings had existed for many thousands of years on this planet before Christ's coming. But what's really crucial here is not the time involved; rather, it's the population of the world. The Population Reference Bureau estimates that the number of people who have ever lived on this planet is about 105 billion people. Only two percent of them were born prior to the advent of Christ. Erik Kreps of the Survey Research Centre of the University of Michigan's Institute for Social Research says, "God's timing couldn't have been more perfect. Christ showed up just before the exponential explosion in the world's population."

When Christ came, the nation of Israel had already been prepared by prophets like Isaiah, yet at the same time this nation’s religion had in its various forms become rigid, compromised, perverted and/or withdrawn. Thus, there were many seekers after real truth and spiritual freedom – Jews, and also Gentiles … for the ‘gods’ of the Roman world didn’t offer any real hope either. The Roman peace (the ‘Pax Romana’) operated over the whole the Mediterranean world, so there was greater freedom of movement and pathways of trade; this was also an age of literacy and learning. The stage was very well set indeed for the advent of God's Son into the world.

What the law (the ‘Torah’) would never be able to do (as a set of instructions), a personal relationship with Jesus could achieve! God would never become fully known through ‘law’, only through a person. The life of Jesus is a description of God based on fact.

(Sources include William Lane Craig from a debate with the atheist, and now deceased, Christopher Hitchens).

The First Witness (v.6-9f)

The first witness to Jesus’ earthly ministry was John (the Baptist). What was the nature of John the Baptist’s witness (v.7)? John was going to testify to the light, so that all might believe (in God) through that light. So whatever John was going to say or do, he hoped that it would be the light of Jesus that shined out. For only Jesus could ultimately save. In all he said and did from this time on, John the Baptist would seek to prepare the way for faith in Jesus.

John the Baptist had gathered followers of his own, and one might think that he could have become even more famous in his own right pointing to himself (and perhaps also avoid an early death). But instead he chose to be a follower … a follower of Jesus, and point to him. In another Gospel, we hear John say that he is not even worthy to unfasten the sandals of the one he is pointing to (Mark 1:7), such is the difference between them – or should we say, such is the greatness of Jesus. [Yet, at the same time, Jesus said that he came not to be served, but to serve (and give his life as a ransom for many) – Mark 10:45.]

How can we witness to Jesus? >

Ø By knowing well how Jesus has made a difference in our life

Ø By listening and observing well how other people are travelling

Ø By forming intersections between the two

Ø And by sharing a journey.

This is about discovering and resolving whatever separates other people from God.

For me, Jesus gives me clarity – a knowledge of who God is and what God’s will is. This may intersect with those who are struggling to get a handle on life. I don’t have a dramatic conversion story that many of you will have; but those who do have significant stories of rescue, can probably intersect well with the life situations other people find themselves in. Of course, simple friendship and relationship building, tinged with light, can provide beautiful witness to Jesus.

Darkness

Let’s look back to verse 5. How might we describe this darkness, into which the light of Jesus still shines?? How does this darkness look in everyday life???

·        The absence of light

·        Life divorced from God - deadness in spirit, spiritual void

·        Lack of hope, absence of peace, feeling of being unloved

·        Poverty, unemployment, homelessness, depression

·        Oppression, enslavement, entrenched injustice

·        Violence, abuse, cruelty, evil.

Yet, there is no burrow down which Jesus cannot go. This is the point of Matthew and Luke telling us about the humble circumstances of Jesus’ birth – born in a barn with the animals, born to parents with controversy hanging over their heads. Jesus is ever-present with his love. We might also say that God remains undeterred by any human disinterest. The light shines in the darkness, and the darkness did not overcome it.

The Body of Christ

Now we are the Body of Christ … we are the incarnation of God in the world. We are the ones who are to live out the life of Jesus in the way he lived life in the world. C.S. Lewis tells us that what God could do himself perfectly in the twinkling of an eye, he nonetheless chooses us to do, even if it is done slowly and blunderingly. We have the responsibility, especially when things clearly aren’t right, to be representatives of the light and love of Jesus.

Everything that Jesus said and did was fruitful. Jesus lived love, compassion and grace. Jesus was a mouthpiece for truth and justice. Jesus influenced culture towards an appreciation of the kingdom of God. Jesus opened the path of forgiveness and salvation for all humanity. We can show love, compassion and grace. We can be a mouthpiece for truth and justice. We can influence culture towards an appreciation of the Kingdom of God. Our lives can point towards the good news of forgiveness and salvation. We have seen how John’s Gospel commences – later in chapter 20 we read Jesus saying (to his disciples), “As the Father has sent me, so I send you (20:21). Jesus’ human life is the epitome of what a human life lived in God’s Spirit looks like – so we imitate him (Michael Hardin, The Jesus Driven Life, p.258-9).

Alan Hirsch and Michael Frost write that the truly missional church, “disassembles itself and seeps into the cracks and crevices of a society in order to be Christ to those who don’t yet know him (The Shaping of Things To Come, p.12).

Ultimately Jesus will shine for himself in his Second Advent, but there is a good reason for us not knowing the time of this. It is because we have been given all that we need to shine for Jesus now. The crucified Jesus brings us forgiveness. The resurrected Jesus brings us a new life orientation. The Holy Spirit develops our character, fruitfulness and giftedness, allowing us to make a difference. Our sisters and brothers in the church make up for our deficiencies with their various qualities, as we become a mutually encouraging and effective body. God will guide us into the frontline of all we need to do in His name, and for His glory, and sometime in the future this will be enough.

"Wonderfully Made" (Psalm 139:7-18)

Verses 13-16

When Psalm 139 was written, attributed to David, there was a sense of how special human beings are. This might come as a surprise when we see how some human beings treat each other and how badly they behave in general. This might also surprise us as we look at ourselves, and at how sometimes we do life. Especially so, if we translate as some suggest verse 14 should be, “I am awesomely wonderful”. But this is in our creation, and in our redeemed potential, not necessarily in the reality of certain moments. David himself had plenty of moments when his life was far from ‘awesomely wonderful’. These verses, especially verses 13-14, simply, but also deeply, express the human ideal – the potential of how a human life looks in the hands of God … intelligently formed, wonderfully made, intricately woven, lovingly overseen.

This is the same human ideal we read about in Genesis – that we were all made in God’s image … male and female created in God’s likeness (Genesis 1:26-27); this creativity described as “very good” (1:31), so well engineered were we, that we were given the collective responsibility for caring for all the rest of God’s creation (1:28). All of the water under the bridge does not deny the great human potential encased in God’s design. Despite all of life’s bruises and dark experiences, we can return to how God views all people of his creation. Each of our senses of self-worth should be lifted by this psalm’s view of humanity. Potentially, each life is a gift to the earth, and a gift to each other. We each have a destiny in God’s purposes, prior even to our birth.

But then, something goes wrong! Despite the original perfection of God’s creation, the accumulating indifference towards God in this world brings pressure upon our decision-making. The glorious freewill we have been given through which to choose God for ourselves, also means that we can choose against God. We want control ourselves, we think we can do it better; and we reach out and take our own apple from the tree … the only tree from which we were forbidden … the tree that displaces God out of our lives. At some point, each of us steps aside, as our human freewill intersects with a world that tempts us to put ourselves into number one position. And at that point, we start to lose our way. Not only do we start to lose track of God, but we also compromise all of the relationships in our life. Once we are in the centre (rather than God) we lose our contact with the needs of others, and our sense of the common good.

Verses 7-12

Life can take us to some very dark places, not only through our own poor decisions, but also sometimes because of what other people have done to us. But this is never the last word on life, because God has not lost interest in us. In this fact, there is great hope. When the first disciples had lost hope (because their master and friend had been crucified), Jesus rose from the dead! Bright hope resurfaced out of the gloom. God never loses track of us! God never forgets us. We may head off in our own direction, but God always knows where we are. “All our hidden motives and fears are like an open book before God; he knows where they came from, and he understands what they are doing to us and what we are doing with them” (NT Wright). God is never far away!

Even if we make our bed amongst the dead (as per the metaphor in v.8b), God can find us. God has been drawn to the places we have gone, and can be found there still claiming our heart. Why?? Because as we saw in verses 13-16, God has a large investment in how our lives turn out – this makes God’s interest in us inevitable. When we invest our money into something, it is very natural to take a very keen interest in the progress of our investment. So it is, with God’s investment in our creation.

None of this is expressed to bring us into fear, nor to make us cower in the light of God’s presence, nor to make us feel horrible about ourselves. It’s just that life is such a struggle without God! Each of us has a void that only God can fill; but too, happily, each of us also has a capacity for a personal relationship with God. These words are expressed in this way so that we might feel encouraged and welcomed back into God’s family. God’s presence and close interest is NOT a negative threat, but rather a positive blessing and an open ongoing opportunity!

No matter how far we think we may have strayed, God remains lovingly available. God is bending close, not to catch us out, but rather to express his love. We might wonder how God can pull this off!?! Personal and informed interest in over 6 billion people all at once! But I think those of us with personal relationships and deep experiences with God could attest to the truth of this. God has found us where we are, when we have needed him the most.

Now, there is no price to be paid to re-enter God’s family … that Jesus has not already paid on our behalf. God’s graceful closeness reminds us of the free access we have to God. So, indeed, we don’t have to fear God’s closeness. God knows us through and through at all levels, and stills wants to be in relationship with us. God fully understands all our difficulties, circumstances and relational tensions, and just wants to help us forward. The book of Hebrews reminds us that Jesus, in his human life, experienced temptation, testing, rejection, disappointment, misunderstanding, grief, betrayal and torture, so he can certainly empathise with us. Then Jesus took all human burdens with him to the cross, such was his love for us.

“The realisation of being known so fully and yet loved so uniquely by God, is wonderful good news indeed” (Frances Hogan). Yet, through encountering God in this way, we are faced with the need to change. We would become unsettled at the state of lives. We would want to embrace that human potential and God-given destiny created within us. We sense something of what is missing. And this can all be solved by accepting what Jesus has done of our behalf. Forgiveness is there for the taking. Healing and renewal is at hand through the Holy Spirit. A daily relationship with God is established.

When the psalmist considers God’s closeness and availability, he acknowledges (in verse 10) the great worth of God’s guidance (“… even there your hand shall lead me”) and God’s guardianship (“your right hand shall hold me fast”). Guidance and guardianship are the blessings of a daily relationship with God. We are truly part of God’s family, and are ready to listen to God’s voice of reason. Just as a parent should guide their children toward maturity, God (through Jesus) can guide each of us into spiritual blessing. God has made all of this possible … first through our very life, and then secondly, through an invitation into his family – our decision is whether we want to be a part of it. A decision of whether we come to Jesus just like a little child - with humility, openness, teachability, trust (Mark 10:13-16).

Verse 16b

I just want to go back to verse 16. God already knows how the days of our lives will pan out (refer v.16b). This is in NO way pre-determined, but rather a foreknowledge that will allow God to prepare us (if we are willing) in such a way that we will be able to cope, even excel, through all the challenges of life.

It’s like God being a couple of pages ahead in the book of our lives … wanting to draw us into the best case scenarios. God knows what we will face, what we can learn out of it, how we can grow through it, the purpose we can fulfil, and thus be constantly nurturing and preparing us. I reckon that every experience I have had in my life up until this moment, is in preparation for what the next day will bring.

Verses 17-18

For those of us well on the way, I give you verses 17 and 18. The more we seek God, the more there is to learn. We should not be satisfied with the milk of our infancy, but rather chew on the meat found in the depths of God. God’s thoughts are more than the sum total of the grains of sand on earth. Now that is vast! We should be now setting our minds on an ongoing journey of discovery, where we can ultimately say, “I come to the end – I am still with you”.

I have continued to seek God’s thoughts … “I come to the end – I am still with you”. Will we be able to say this?!? This then leads into an eternity that reveals even more of God than we had ever imagined.

Invitation

God loves you with a love that just does not dim. There is nothing ever standing in your way (that can't be adequately dealt with). God’s interest has never faded. Hebrews 4:16 reads, “Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need”. With "boldness"? Yes, with "boldness", because we belong there ... at God's throne of grace!

"Discovering the Will of God" (Matthew 12:46-50)

1.     Introduction

How do you respond to a text like this? What jumps out at you?

·        We see here something about our focus, and also possible distractions.

·        We see something about how close a relationship disciples (like us) can have with Jesus. We think of our family as those who are most intimately connected to us. Jesus here was highlighting the intimacy, relationship and connectedness that he would be experiencing with his disciples – all those who come to him to do the will of God. These ones were at least equally, if not more so, considered to be Jesus’ family.

·        We see here something about how we might discover God’s will for our lives.

2.     Discipleship

Look at verses 46 & 47. We wonder what Jesus’ family members want to talk to him about? Mark chapter 3 covers some of the background to this. Jesus was often mobbed and didn’t have time to eat or rest. Others thought Jesus was crazy or demon-possessed; others rejected him outright. Jesus’ family may have wanted to protect him, which was understandable, but, in so doing, still showed a lack of understanding of what Jesus’ mission was about. Of course he would be criticised and rejected. Of course he would put himself in challenging situations. Despite whatever Jesus’ mother Mary believed, we hear from John’s Gospel (7:5), that his brothers did not believe in him. Family members could even have wanted Jesus to abandon his ministry entirely and return home.

Jesus’ family would have believed that they were well within their rights here, however Jesus would have none of this! Remember what happened later on when Peter suggested that Jesus should not go to the cross … as if this was not a big enough temptation without being encouraged this way. Jesus responded strongly to Peter … and knocked the idea right on the head – “Get behind me Satan … for you are setting your mind not on divine things but on human things (Matt 16:23)! Jesus was not going to allow any family connection nor any cultural convention to disrupt his ministry to the lost ones God had sent him to; especially so when there were crowds gathered around him wanting to hear what he had to say.

Culturally, Jesus dismissing his family in this way, would have been shocking to those there that day. Jesus would have been seen to be shirking responsibility. So clearly this highlights that, from Jesus’ point of view, the most important thing there is … is to do the will of God (v.50), no matter who that puts you at odds with. This might be family, but it also might be an employer, it might be a friend, it might even be the law. In the Gospels, Jesus often took on laws, like the Sabbath laws, or the ruling religious authorities, if these got in the way of him fulfilling and promoting the will of God.

After all, Jesus himself staked his life’s purpose on God’s will. When all the implications of death on a cross started to impact on Jesus in the Garden of Gethsemane, when humanly speaking he was contemplating alternative courses of action – what did Jesus say? Not my will, but God’s! Matthew 26:39 reads, “And going a little farther, Jesus threw himself on the ground and prayed, ‘My Father, if it is possible, let this cup pass from me; YET NOT WHAT I WANT BUT WHAT YOU WANT’.”

It was the disciples that Jesus pointed at, when identifying who it was that was doing the will of God. This is because it was they who had made the determination to follow Jesus. The Gospel of Matthew has already noted that these disciples have already LEFT EVERYTHING else behind to follow Jesus (e.g. 4:18-22). This is all a far cry from accepting Jesus just for what we can get out of it. We might start there, but we can’t stay there. This is also far more than just intellectual assent – there is an emotional and practical response required. Embracing Jesus ultimately also means … embracing the will of God.

In Luke’s telling of the same incident, we hear Jesus saying, “My mother and my brothers are those who hear the word of God and do it” (Lk.8:21). We know that these disciples didn’t always get it right, nor fully understand what was going on, but nevertheless, with only one exception, they kept going forward. They were in the game. They weren’t observers, nor critics; they were card-carrying, risk-taking, followers of Jesus. For them, there was only one way of discovering the will of God … on the journey with Jesus.

[Jesus was not necessarily downgrading his natural family, but was certainly uplifting and adopting those who had determined to follow him – his spiritual adherents. Happily, we later read, in Acts, how Jesus’ family have become believers and are a vital part of the Christian community (his brother James becoming a leader in the church at Jerusalem and a New Testament contributor); but this happened after Jesus ‘stuck to his guns’ and went through with his mission. He completed his mission of salvation for his earthly family as well as everybody else.]

3.     On the Road

How do we discover what the will of God is? And how would you go about doing the will of God? For the first disciples, the instruction manual hadn’t been written yet. These disciples could only be a part of God’s will and purposes one way. They had to follow Jesus, and be a part of everything he was doing. Jesus was their rabbi – their teacher. To be a disciple means to live under the discipline of another (in this case Jesus). For me, there is only one way still to discover the will of God, and that is being on the journey with Jesus. This involves a growing relationship with our teacher.

This means, sometimes, that we have to ignore contrary voices; those people who don’t think Jesus is cool, or those activities that leave Jesus out. We need to watch carefully what it is that tends to influence us, and what we seem to give priority to, and where we spend our time, and who might be trying to hold us back (either inadvertently or deliberately).

We are much better off than the first disciples were, in that we have some written material to guide us (and some inspired written material at that). We have the whole of the New Testament (and, as well, the Old Testament / Hebrew Scriptures to give us more background material). Yet, I fear, that many still aren’t too familiar with these texts. A few comforting proof texts maybe, but not so much the thread of the whole Gospel narrative! My desire is for us all to know the Bible well, and what it is trying to show us for our daily living.

So, hopefully, we have a determination to follow Jesus in the midst of a growing relationship with him. We have an experience of salvation whereby we have been freed from all guilt and shame, and have been propelled into a new life of peace and hope. We have the Bible, especially the Gospels, to guide us in being like Jesus, and the Holy Spirit to give us more mature understanding and an assurance of God’s presence with us. So what else is there in this pursuit of doing God’s will?? The actual journey of life! What is happening out there in the world? How are we to engage with people? It is in this experience of the cut and thrust of life that we encounter the will of God. Let get amongst it … community life!

Sometimes there will be individual callings that we take up. These can then be prayed for by others. More often there are callings that we embrace together … in small or larger numbers – cooperating together, encouraging one another’s complimentary contributions. Again, we have to be aware that there will be certain voices seeking to divert us, because what we are doing does not suit them. And maybe sometimes those voices seeking to divert us … are our own, because the road is not necessarily easy, and there is always the temptation to take the easier path of least resistance).

I believe that Jesus had a growing understanding of the need for the cross, each and every day that he encountered people in deep need and distress. There was also so much darkness and injustice – he increasingly knew something had to be done to break the impasse of sin. Take for instance what happened when Jesus entered Jerusalem for the last time (after three years of ministry). He look down upon Jerusalem … and wept over what he saw … because the people had not recognised what made for peace (Luke 19:41-2). But Jesus was not only moved to tears, he was moved to action. He went to the temple and threw out all those who were cheating people or blocking people from being freely able to worship.

It is the more that we engage with people, that we learn how much they need to know Jesus. Even in the most jovial and seemingly together of our neighbours, if we got to know them a little better, we would discover a deep need for Jesus. And it is as we engage with people, eyes and ears fully open, that we discover more of the will of God – we see and understand where things need to change, and thus respond to the opportunities that present themselves to make a difference for others.

LIVE

The purpose of life is to be useful,

To be responsible, to be compassionate.

It is, above all, to matter, to count,

To stand for something,

To have made some difference.

When we talk about the “will of God”, we are not just talking about the everyday decisions we need to make, and whether they are line with God’s best intentions for us. We are mostly talking about our life’s focus, our highest priorities, and what our lives will count for. T.H. Robinson defines God’s will as, “the supreme and decisive factor in all human consideration”. What does God want me to do? What is my calling?? What contribution am I supposed to make???This is what we want to know – this is what we strive for – this is how we want to live … in line with God’s will.

4.     Relationship

There is an intimacy of relationship promised to those who sign on to the will of God. Remember, Jesus refers to such in the most familiar of terms … “brother, sister, mother”. Such intimacy does not exist naturally, but only through a decision – a decision to follow Jesus into doing the will of God. When so many reject, Jesus clings closely to those who make a decision to be Jesus’ true friends … his spiritual family.

And there is an opening here for everyone. “Whoever” (v.50)! There is an invitation here for anyone and everyone to join Jesus’ family. And this is not just an invitation to be on the outer reaches or ‘back-benchers’ of Jesus’ family, but rather right into the centre. In politics, in government, there is often an inner and outer ministry, where the ones in the inner ministry are closer to the ear of their leader. This is NOT the case here. “Whoever”, i.e. all of us, have an invitation into the heart of Jesus’ life, mission and purpose.

We can not only experience a warm reassuring peace-giving relationship with Jesus, but also a meaningful and purposeful daily partnership in what Jesus wants to achieve – the will of God. Thus, we pray, “Your Kingdom come; Your Will be done – on earth as it is in heaven”. Amen!

Do you want to give your life to Jesus and follow him?

Do you want help in discovering what the will of God is for your life??

Do you want to talk about your contribution to church or community life???

Do you want prayer because all of this is a bit of a struggle?

May the mind of Christ my Saviour live in me from day to day!

"Growing in God Together" (James 5:13-20)

1.     The Heights of Spiritual Community

What we see here, I believe, are the (rare) heights of spiritual community: expressions of passionate prayer, joyful worship, open sharing, healing and forgiveness, and an outgoing ministry. The way this is expressed, gatherings of the faithful lead to prayer and honesty, which in turn leads to healing and experiences of salvation. What potential there is here for good! This is something worth striving for!!

When we enquire about how the church should look and operate, we can turn to 1 Corinthians 12, where Paul talks about the church being like a body, with all its interconnected and interdependent parts, with Jesus as the head. Each and every body part, in an ideal sense, functions in perfect cooperation with all others, each spiritual gift coming together in harmony for the common good. Every body part is needed, and each one has a unique contribution to make to the whole. So, we, in the church are not religious consumers, but rather spirited contributors.

We can also turn to the early chapters of Acts, and sense the unity, and the commitment to mission, in the early Christian movement. Great diversity came together on the Day of Pentecost around the Lordship of Jesus, bringing thousands to faith. People starting gathering in homes, to worship, eat together, share the bread and the cup, to pray, to look after the sick and struggling; pooling their resources for mutual benefit. We should never say ‘that was then’ and ‘this is now’, and thereby miss the beauty and truth of what is conveyed there.

Then (in terms of how the church should look and function) we can turn to these verses in James, which to me convey the depth to which Jesus-following communities can go in their mutual care. But this can also be scary (especially in places like verse 16). Yet we can come to understand this as a process, not something that happens overnight, but something that can develop over time (given the right environment, and the right nurture).

The church united should present to the world a picture of what God looks like and the way God functions. If we are all born in the image of God, what does God look like? The best of all of us combined - the redeemed and sanctified people of God together. Or, the best in each one of us combined - the redeemed and sanctified people of God together.

2.     Growing in God Together

Last week we talked about each of us growing in our relationship with God, and what might be signs of ‘anti-growth’ that we have to be aware of (James chapter 4). This week, the text of James 5 helps us to consider ways in which we grow in God together. Growing in God is not just a personal pursuit with a vertical focus, not when we have been purpose designed as social and relational beings. Spiritual growth also has the horizontal component, where we come together as God’s people to minister with and to encourage each other.

This is about relationship building, not just for its own sake, but with real redemptive purpose. This is about becoming mutual sharers and helpers … bearing one another’s burdens. In so doing we experience more of God, and learn more of God’s character. There is a great depth to God who operates in the community of Father, Son and Spirit that we call the Trinity. [Building horizontal relationships with each other helps us delve into the depths of this community of God.] Through our interaction with each other we can become more clear about how God is being active in our life.

Now there are some realities that we have to acknowledge. This is not easy ground for everybody; perhaps it’s not easy ground for anybody! People have been hurt in the past. People have expectantly put themselves out there only to be disappointed or hurt. Many people have very negative experiences of human vulnerability. It’s natural for people to be a bit defensive, or afraid of what others might think, in a world that is so often judgemental and critical. We seem to even celebrate such negativity in producing and watching something like “Gogglebox”. Then there are little personality clashes that seem to divide if they’re not handled well. Sometimes high expectations aren’t met.

We can’t just wave the Bible, or say a one-off simple prayer, and expect things to immediately be different. But at the same time, any student of the Bible cannot ignore the ideal presented before us. Why? Because it is the well-functioning church, albeit warts and all, that will shine the light of Jesus and offer hope to the community. Why would we spend such time and energy on organising public events like FUSE and a community concert featuring Carter & Carter. It is because our job description as a church is to share the light and hope of the Gospel … the good news of Jesus. And we know that a church without a Gospel mission is no church at all, it is only another social club. So, of course, the Bible challenges us!

So, how can we be the church that Jesus heads? How can we grow in God together?? How can we reach the (rare) heights of spiritual community???

There’s something here about being real, and allowing others to be real. When there is a struggle, we don’t ignore it, but rather we pray. When there is a resolution, we celebrate. What could have been a private struggle becomes a corporate prayer; what could have been individual rejoicing becomes a community celebration. In all things, especially when caught in unknown territory, we trust wholly in God. I have seen this pan out magnificently in my days in Point Cook. There were two days at that church where we did reach the rare heights of spiritual community.

Also, in the church, we should not be afraid of weaknesses being exposed. For it is in our capacity to embrace, support (and transform) weakness that our real strength can be shown. What could be seen as potential liabilities or deficits through ‘worldly’ eyes can actually be our greatest blessings – for they reveal the mighty works of God. Take for instance the formerly lame man who went walking and leaping and praising God in the 3^rd chapter of Acts, or the corrupt tax collector Zacchaeus who became the great benefactor of the poor (Luke 19), or the broken-hearted Peter (following his denials) being restored and ordained to significant ministry.

3.     The Environment of Faith

Creating an environment of faith, prayer and worship will ultimately bring about healing, forgiveness and restoration. When we gather together we should gather in this mindset – that today’s collection of faith, prayer and worship will lead to healing, forgiveness and restoration … in others and in ourselves. This is a far cry to coming to fulfil a religious obligation, and a far cry from coming to critically assess what’s going on. This is coming with an openness to the Spirit of God that rises way above the many distractions and imperfections.

The passage before us refers to where faith and prayer can lead:

(a)  Healing – i.e. the Lord raising up the sick (v.15-16) – we know that, in the case of serious illness or injury, this does not always mean an ultimate cure, although sometimes it does work out that way (and we should never discount this possibility). Generally speaking this is about God having the space to work, and the opportunity for God to draw close to someone and offer his intimate presence to them. This often takes away some of most serious anxieties and replaces them with God’s peace. Healing really means … whatever God wants to release or bring about in a person. We often sense how God is working away bringing us back to full health, and also reassuring us in times of despair.

It is suggested that the sick seek out the “elders” for prayer (v.14), and this is a very wise thing to do. It is likely that the pastors and elders have the availability and discernment to carefully and wisely deal with even the most complex situations. Like the laying on of hands represents the presence of the Holy Spirit, the “anointing with oil”, mentioned here, symbolises God’s power to restore and heal. Such prayer, though, is offered on behalf of the whole church (with the “elders” as the functionaries or facilitators).

With such prayer we commit a person to God’s best for them. We would of course hope and pray for the best case scenario as we see it, but it is God who has all the information from the whole landscape picture of a person’s life. We don’t limit our expectations, nor do we limit God’s power. Prayer connects a person with God’s will for them. We pray on their behalf, “Thy will be done”. This places people into the hands of infinite love and wisdom.

(b) Confession and forgiveness (v.15-16) – there is also that side of ‘healing’ which is really all about spiritual healing and renewal … beginning the process of salvation … being released from the oppression of sin and entrenched negativity. What is often required here is speaking it out … confessing what has being going wrong, being prepared to talk honestly about our struggles. It is confession that takes one properly down the road of repentance (i.e. new direction) bringing God’s mercy into play. There might be inner struggles, offences against the common good, or the sins of neglect. And there is nothing more isolating and debilitating than guilty secrets. Sometimes it is only when we give voice to our struggle that we can find release … “I’m struggling with this – please pray with me”. There is an element here too of taking responsibility – like the sportsperson who puts up their hand when they made a mistake badly affecting their attempt to score … thus apologising to their teammates. When the people of God admit their mistakes, we can all rejoice in the forgiveness of God.

I have often said that James 5:16 is the most challenging verse in the New Testament i.e. the ‘confessing your sins to one another’ bit. What was in mind here? This could be a confession and apology to one offended person as a step of reconciliation; but I think there is certainly more in view here (in the broader context of our human struggles). Is this confession before a congregation? Confession within a trusted small group? Confession to one other person? Probably, ‘horses for courses’. It probably depends on what, case by case, is the most appropriate, and will bring the most helpful and conclusive results. There are some things that would not be appropriate to share with the masses; while sometimes sharing something with a larger number of people brings with it more far-reaching support. King David went pretty public with his confession in Psalm 51 – we are still reading that one today (and benefitting by it).

I have seen great burdens lifted when confessions are made within small groups who have gained trust in one another. One-on-one accountability relationships have also proven very effective. The point is: being prepared to open ourselves to the wider resources of God that exist in other people. And this, as relationships blossom, would likely become more mutual (rather than just one-way traffic), and generally build the effectiveness of the church. The church, or some sections of it, has become notorious for hiding their sins. To turn this around, we may have to practice what Tim Gustafson (ODB 3.9.15) calls “a risky yet healthy honesty with each other and with the watching world”.

(c)  Restoration (v.20) – there are many people who wander away from God and the church over time, and that is really sad. No one cares more about this than God. Jesus tells the story about leaving 99 sheep behind (even in some danger) while taking up a priority search for one lost sheep. When that sheep is found there is much rejoicing and a huge party. The lost ones need supporters. Sometimes people can be sitting right next to us, but are really a long way away and disengaged from what is happening. They may also need a supporter. We might need to be on the front foot here, acting gently; as long as we are truly tapped in to God’s leading. So crucial is this, that we read success will “cover a multitude of sins”.

What an interesting way to end a letter! What a piece of motivational writing! Verse 20: “… whoever brings back a sinner from wandering … will cover a multitude of sins”. Whose sins are covered?? The person being returned to God’s sheepfold … certainly. The people who have gone out on a search – showing their commitment and sincerity, and backing up their words with actions … I reckon yes! They are clearly in harmony with God. To have neglected such a lost one would have been a sin itself, but that is not the case.

But there is a “multitude of sins” being ‘covered’! Perhaps this is where our actions of today mean that future sins that might have been committed will no longer be committed!! Mine, Yours, Everybody’s! This is the output of faithful spiritual community!?! Extraordinary … do you get excited about teasing out little things like this in the Bible? Did James finish here because he got tired of writing, or was there a deeper reason. Proverbs 10:12 starts challengingly and then finishes stirringly: “Hatred stirs up strife, but love covers all offences”. This reference to a “multitude of sins” is not so much there to stress prevalent wickedness, but rather to highlight the extravagance of God’s grace!

4.     The Prayer of Faith

When James talks about the “prayer of faith” (v.15), whose faith is he talking about?? OURS!! The faith of the sufferer is still important, but it is more their willingness to seek prayer that counts, and then the faith of the rest of us that makes the difference. This is just like the faith of the four stretcher-bearers who exhibited great faith in breaking through a roof to make sure their friend could get to meet Jesus (Mark 2).

Verse 16b refers to the “prayer of the righteous” being powerful and effective – and we might think that this could exclude us … this notion of “righteous”. But actually a “righteous” person is simply a person who is right with God i.e. had their sins forgiven and can therefore be a clear channel of blessing to others. The example is given of the great prophet Elijah, and the power of his prayers; however James is quick to remark that Elijah was actually just human like the rest of us. Elijah had times of fear and depression, yet his prayers were powerful and effective, as he fully committed himself to God.

I would like to say that my prayers were powerful and effective, and I would like to say that the prayers of our Wednesday morning prayer group were powerful and effective, and I would like to say that the prayers of our elders and board were powerful and effective, but I would MOST like to say that the prayers of the community called Bright Church of Christ as a whole were powerful and effective! And what if we could say that for all the Jesus-following people and congregations of our area … what a difference that would make!!

As prayers are answered, as comfort comes, the Lord has blessed both the recipient and the supporters, for together they have experienced the love of God and the Holy Spirit’s power. That is how God builds the church (from: ET Welch in Side by Side, p.117).

5.     Preparation

A bold question would be: “Is our church a place where struggles can easily be shared”?

Another question: “What is my role in complementing this??

Sharing openly, or being a listener & supporter, or both!!

All of what James has said in previous chapters forms the preparation for the heights of this sort of spiritual functioning; especially the bits about how we view each other and how we speak to each other. We build trust in each other as we practice encouragement and use words that build up rather than tear down. We don’t judge or grumble or criticise, but rather show patience, and seek to get to know and understand each other, and then welcome each other’s unique contribution to the ‘body’. We pitch in and help! We especially show our credibility as Jesus-followers when we support those in particular need, and without reservation practice the ‘royal law’ – “love your neighbour as yourself”.

We also see the priority of putting our faith into action; in this context, into a ministry of compassion and prayer. First and foremost we humble ourselves before God, receive Jesus into our lives, accept his work of grace for us, trust God (in an undivided way) through thick and thin, reading his word and seeking his wisdom all along the journey of life. As Richard Rohr comments, “The ‘unbound’ ones are best prepared to unbind the rest of the world” (Breathing Under Water: Spirituality and the Twelve Steps, p.49).

6.     Prayer

Loving God, this is a difficult area of Your teaching for us to consider.

It is challenging to think about sharing our faults and struggles with each other;

Not to mention those who need to listen.

But you do call us to wholeness, and to truly be Your people;

Empower us by Your Spirit to live courageously in honesty and love.

Thank You that as we serve others we engage with Jesus;

Help those around us to recognise the presence of a loving and redeeming God,

And to also see how a caring community can be formed around the person of Jesus.

Amen!

"Growing in God" (James 4 sermon notes)

1.     INTRODUCTION

One set of questions:

·        Do we want to grow?

·        Do we want to experience all of what God has for us?

·        Can we really embrace that joy of knowing Jesus (and having our sins forgiven)?

·        Do we want to develop spiritually and use our gifts for others?

·        Do we want to share our faith in the community (knowing that our life stacks up okay)?

Another set of questions; we might ask ourselves …

·        have I stopped growing?

·        am I stuck in a faith of yesterday, which doesn’t seem to work anymore?

·        maybe God is not very real to me? [We might come to the realisation here, that if we don’t feel close to God, who has moved!]

More questions:

·        Do I find many things in life just a bit too challenging?

·        Do I resist being challenged?

·        Do I just go through the motions a bit (even though I may put on a good face)?

James is a book about practical faith. This is the faith we will need to both survive and to thrive.

Experiencing salvation through God’s grace should lead to us, day-by-day, becoming more like Christ – more like Jesus.

So we need to ask all these questions about growth.

We start out being born or created in the image of God. Very quickly sin – our own and others’ – starts to mar that image.

Accepting Jesus into our lives starts (or should start) to reverse this trend.

In fact we are reborn, with a fresh start, into a new creation, with all new hope.

Thus, we should start to look more like Jesus than our old selves.

2.     BEING ON A GROWTH CURVE

How do we grow???

Answers in church today included: loving God, listening to God, feeding on God's Word, trusting God, stretching ourselves.

There are things that stop us growing or indicate that we are not growing (detailed in this passage) that we will come back to.

How do we put ourselves in the position to grow?

Verses 7-10 speak to this.

Firstly, we have to admit that we don’t know it all, can’t cope on our own, need help. This is the process of humbling ourselves (v.10). It is the humble that God can ‘lift up’. Often pride gets in our way – wanting to be seen in a good light, maybe better than we really are. Also, we can want to do it all our way and thus be resistant to change, even the most obvious needed change. We would like to be closer to God, we would like to grow; but not if this means a disruption to some of our comfortable ways. To be humble is to be open to new ways – to have space for God to work in. To be humble is to undergo some decluttering.

Such decluttering requires repentance. Verse 8 commences with the need to draw close to God, and God promises that as we sincerely do this, God will draw close to us. But this idea of ‘drawing closer’ has its challenges/implications. As we draw close to God we become more aware of things that don’t sit well in this space. No wonder our good humour turns to mourning and our joy turns to dejection (v.9). [This is a little counter-intuitive, and perhaps something we don’t take seriously enough. Sin cannot be taken lightly (presuming too much on God’s merciful nature) … especially when it negatively affects others!] Before we experience all the fun and joy of knowing Jesus, there is some work to be done. Jesus said, “Blessed are those who mourn, for they will be comforted” (Matthew 5:4). To receive the comfort, first comes the required mourning. [The good news is that we don’t have to stay here too long if we don’t want to (or we don’t cause ourselves to)].

Many times when people physically declutter, they keep their houses tidy for a while, then the clutter creeps back. Why? Because they really haven’t committed themselves to a new path, nor dealt with the issues that make them vulnerable to clutter. That is why repentance is far more than seeking forgiveness. Repentance is about change. Cleansing hands, and purifying hearts (v.8b)! This is about both deeds and attitudes, both the outer and inner life. It is also about gaining a clear singular focus. Drawing close to God has to be deliberately cultivated (just like working in the garden to get the best outcomes). The result will be God never tiring of addressing our needs. It is thoroughgoing repentance and forgiveness that removes any barriers to God drawing close to us (v.8a).

In chapter 4, there are five things mentioned that we could term anti-growth, or certain dynamics that indicate a lack of growth.

a)     Causing or feeding conflict (v.1-3) – talking here about interpersonal clashes (that often draw in the innocent) – being argumentative (often just for the sake of it). This comes from deep dissatisfaction from within, termed … “cravings that are at war within you” (v.1b) … desires to have things that are not fulfilled. And these desires and objectives are likely to be our own and not of God – or at least not of God’s best for us (our own ideas devoid of God). Instead of dealing with such unmet desires and expectations, we lash out – with the same sort of feelings that lead to murder if they are allowed to fester (v.2a). Such dissatisfaction could be fixed if we were prepared to empty ourselves before God, and ask God for what we really need with the right motivations in mind. When we find ourselves being aggressive or causing arguments, we might ask ourselves … what is brewing up on the inside, and why?? What are our desires and expectations, and where are they centred?? On God, or elsewhere? The root of conflict is in dissatisfied (and frustrated) souls!

b)    Divided loyalty (v.4-5) – this is where we do want God, but still a lot of the other. James refers to this in terms of ‘adultery’ (v.4), this going back to when Israel used to go off in search of other gods whenever it suited them, thus breaking their covenant relationship with God; this is ‘spiritual unfaithfulness’. These strong words in verse 4 suggest an abandonment of God when pursuits contrary to his will are preferred … activities that upset God’s best designs for people. “Friendship with the world” here means accepting uncritically some of the cultural norms that are opposed to God’s ways. We do of course live in the world, and we should actively seek to engage in the world to shine the light of Jesus so that others will come to know God. And there are so many wonderful things to enjoy about this world; but our real citizenship is with the Kingdom of God (where Jesus rules). So there should always be a sort of ‘guarded tension’ between us and the world. This should not dent our enthusiasm for sharing the good news, however we must always remember that God wants all of us for himself (v.5) – unreserved and wholehearted.

c)     Speaking badly of others (v.11-12) – this derives from a heart that quickly judges others, and usually without any understanding of personal backgrounds. This can tend to undermine someone else (with sometimes terribly drastic outcomes (e.g. Facebook bullying). We might do this somewhat unconsciously, but that is no excuse. Sadly, sometimes people undermine others deliberately and calculatingly. People can ‘plant’ a bias against others (that grows a life of its own). There are harsh critical spirits and unkind fault-finders out there; people setting themselves up as the (ultimate) judge. To act like this is to reject the notion of ‘loving your neighbour as yourself’ outright – it is to say in effect … God’s greatest law is wrong. [Now that can’t help growth!] Do we really value our own opinions above God’s?

d)    Taking back control (v.13-16) – this is the tendency to do whatever we like – relying on human strength – being a touch over-confident – ignoring God – trying to be independent – thinking we can control events – expecting others to fall into line – assuming we’ll stay healthy and financial (v.13-16). But, we ignore God at our peril. We have been given intelligence and the ability to make decisions; however if we take this to the extreme and isolate our decision-making from God, then we are looking for trouble. Proverbs 16:25 reads, “Sometimes there is a way that seems to be right, but in the end it is the way to death”. Only God knows everything about everything! Better to prayerfully bring God into all our decision-making. Sure, we can make plans; but we need to be open for God to take us on somewhat different routes than we might have imagined. Proverbs 16:9 says, “The human mind plans the way, but the Lord directs the steps”. We can trustingly say with the psalmist, “My times are in your hand” (Psalm 31:15a) – this has much more the sense of dependence on God, and following the nuances of the Holy Spirit’s leading.

e)     Failing to respond to God’s leading (v.17) – this is just as much of a sin as what we do in error. Here is a missed opportunity of obedience that would have led to growth. Maybe, you could think of a recent missed opportunity in your life. It could be that you didn’t recognise this for the opportunity it was at the time – maybe being not quite attuned to God’s gentle voice. It may have also been that this opportunity was a touch inconvenient when it came. There may have been challenges imbedded in this activity, whatever it was, from the simple to the complex, that were destined to grow us … had we participated. Most vivid here would be our response to any other person in particular need.

We look at these five areas of anti-growth, and ask, “Can we be better than this”? YES WE CAN!

If we want to grow, then we need to … “submit ourselves to God” (7a). This is NOT about giving up our lives, but about gaining true life. This is about obedience: we defer our individual thinking to higher wisdom. This is about adapting to those things we know about Jesus and living in this way. This is not about weakness, but rather is a courageous thing to do. “Let the weak say I am strong, let the poor say I am rich, because of what the Lord has done for us”!

This is also about putting up the spiritual walls of resistance against anything that is anti-God (v.7b). This is guarding ourselves against anything that may negatively affect our spiritual well-being or cut us from God. If something has the capacity to take our focus off God – that is the thing to be wary of!! When the habit of ‘resisting’ becomes so natural that we hardly have to think about it anymore, then the “devil” has ‘fled’, as has the influence of evil. Just check out our hero Jesus – how he dispensed with the ‘devil’ (refer Matthew 4). As the ancient Christian writer Hermas said, “[The devil] cannot dominate the servants of God who hope in him with all their hearts”. And, we largely resist, not in passive ways, but in regularly being about the good works of God.

3.     THE WHY QUESTION

Why should we want to grow??

Personal reasons!

The world needs us to grow!!

What should be the clear focus of a Christian person???

Following Jesus!

"Worship the Lord your God, and serve only him".

Where is our centre … Who is our centre? The centre is where everything starts and all activity springs from.

"Enough food for Everybody" (Mark 6:30-44 & parallels)

Please read and engage with this great text ... Mark 6:30-44. 

POINTS OF INTEREST:

1.     Jesus’ response to the crowds – he “had compassion for them” … WHY? Because they were “like sheep without a shepherd” (v.34b) i.e. wandering and lost. Jesus and his disciples had withdrawn to get a bit of peace and quiet … to restore themselves a bit. We then read that, “many were coming and going, and they [i.e. Jesus and his disciples] had no leisure even to eat” (v.31b). There was a bit of pressure on them. We cannot actually choose the moments in which someone else is going to need us. It is often going to be inconvenient. Interesting that, for Jesus, the needs of the crowd (v.34b) outweighed the disciples’ need for rest. There was a need to withdraw, but, here at this time, a greater compulsion to engage.

Jesus acted out of pure compassion, and at the same time modelled for the disciples how to act out of the same compassion.

People are often “like sheep without a shepherd” … lost in the midst of the cycle of everyday life, lacking direction and purpose, weary and fragile from the journey, vulnerable to pressure, possibly falling into negative behaviour patterns and various addictions e.g. drugs, pornography, violence. The crowd was looking for hope. And, Jesus had “compassion for them”! This compassion in Jesus led to him pausing and teaching the crowd, and, from Matthew and Luke, also healing the sick. Jesus’ compassion is something deep from within him … a real ‘gut-reaction’, based on disappointment that a person’s struggle has got so desperate – not in any judgmental way, but rather filled with a desire for restoration. Because Jesus was like this, he simply could not turn the crowd away!

2.     The people’s response to Jesus – they hunted him down (v.33) … WHY? They were looking for something; they had recognised all was not quite right with their lives. The only definite clue we get is in John’s telling of this incident: “A large crowd kept following [Jesus], because they saw the signs that he was doing for the sick” (John 6:2). Not just miracles of healing – but “signs” i.e. an act that points to a greater reality. And there was a desire to discover what this ‘greater reality’ was.

We might do things in worship that the general community person thinks is strange (e.g. communion), however hopefully in the way this is done it will point to an even greater reality … because we are seen to mean it and it touches us deeply. Also, sometimes a self-sacrificial act – putting someone else first – may be so unusual (so counter-cultural) that it tends to point to a greater reality.

3.     Two different responses to the challenge of hunger:

(a)  The disciples – “send them away” … too deserted, too late, too many people, too hard (v.35-36)! We might easily sympathise with the disciples’ problem here, but … what about Jesus’ response to them (v.37a – not very sympathetic)! One more try – too expensive! 200 denarii just for enough bread for this crowd – 6-9 months wages for a person. I think Jesus reacted very negatively to the suggestion of sending people away. This lacked an understanding of the moment, and lacked faith in the person they were with.

(b) Jesus – “you give them something to eat” (v.37a). Now this sounded a bit challenging to say the least. But the point was this … it wasn’t about the disciples’ resources, but about God’s resources. Sometimes we might get bogged down in our own perceived limitations or our seeming lack of resources. What was available that day? Five loaves of bread and two fish. Humanly speaking, nowhere near enough. In Matthew 14:17 the disciples say … “We have nothing here but five loaves and two fish”. In John 6:9 the disciples say … “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” Of course we would doubt our own human capacity to respond to such a large crowd. But that shouldn’t lead to doubting God’s capacity to respond. Especially not when God in Jesus was present!

Jesus handled the loaves and fishes, looked up, blessed them and broke them … trusting God for the outcome. This resembled the Jewish custom before meals of giving thanks for God’s provision – whatever that was. This is another example of how a heart filled with thankfulness (rather than discontent) can sow tremendous seeds and be ready to cooperate with God’s intentions. An unchallenged focus on what was lacking would have left the crowd ‘unsatisfied’. However, ultimately, the disciples agreed to pass around the bread and fish, and look what happened!

4.     The miraculous distribution. Enough food for everybody; everyone was filled and satisfied. Not only that – leftovers … 12 baskets worth! Enough to feed the 12 tribes of Israel … representing all humanity. John records Jesus saying, “Gather up the fragments left over, so that nothing may be lost” (John 6:12). How did this functionally happen? As the disciples followed what Jesus said to do – set the loaves and fish before the people (v.41), everyone got what they needed. The disciples were the functionaries – God provided the resources. The disciples had to do their part … “you give them something”, then God blessed the outcome.

5.     What are the implications of all this??

(a)  The possibilities are endless (in blessing other people)

(b) We are never short of the resources we need

(c)  Opportunities abound – people “like sheep without a shepherd”

(d) We should simply trust in God –Jesus fed these people through his disciples. He gave the food to them to distribute to the people. In this way, the disciples had to trust the Lord for everything they distributed, and could only give as they received. They were put in a position of total dependence upon the Lord, and God uses people the same way today. We must never believe our resources are too little to serve God, for God delights in taking humble, seemingly insignificant people, and using them for His glory. Little becomes much in God’s hands. [from: Noddy Sharma, National Director, OM Australia.]

6.     What do we need to take seriously??

(a)  Do we feel Jesus-style compassion when we see need? What do we need to do if we don’t naturally feel this way??

(b) Are people ‘hunting us down’ – are our lives (& activities) “signs” of a greater reality?

(c)  Is our faith repressed back into our own limited capacities, or do we see the bigger and immense potentialities of God? Do we need to read this text every day for a while??

(d) Are we willing to partner with God in ministry and mission?

Finding the Right Words (James 3:1-18)

A)    The Duplicity of the Tongue

Controlling the tongue is something that surely confronts all of us. And controlling the tongue can be a very difficult task – but it is possible. And there is a lot at stake: our relationships, our church’s witness, our own character. In verse 6 we read the dramatic words that the “tongue … sets on fire the cycle of nature” – meaning that the “tongue” can really upset the balance of things … fracture relationships, neighbourhoods, international relations. The tongue can be like a rubbish tip (with the reference to “hell” or “Gehenna” in verse 6). We should never underestimate the tongue’s potency. One of two drops of poison dropped into a community can have a devastating effect (v.8).

Our tongue can build up or tear down. The two extremes: our tongue can do untold damage, or, can be a source of real blessing. Unfortunately, even if we have found numerous ways to bring encouragement, and this is what we mostly do, we still have also found ways on occasions to be negative and do harm. We might be accepting of this … 70% is not too bad! But James, as ever, pushes us to what he calls a ‘completeness’, which does not even accept the slightest slip up. Verse 10: “From the same mouth come blessing and cursing; my brothers and sisters, this ought not to be so”. Sincere regret will lead to our forgiveness … yes; and we don’t want to get bogged down in any guilt – there’s no need to. But sincere regret means that we want to do better, and we will take steps to do better.

The spring that comes from our mouth should be wholly consistent. And God will help us do better; especially as we give God access to those areas of our life where problems lie. For the sharpness of our tongue reveals problems (even areas of darkness) that lie within. The level at which a Jesus-follower is at, when it comes to their maturity, can be noticed whenever they open their mouths. Eventually, what is really going on in their heart, will be exposed through their mouth. So to really take on board the challenge of James here, we need to take inventory, seek help, and open our lives to fresh insight. We need to allow God to fulfil His promise to reform us into a new creation. Let’s not be resistant! There’s more to be gained than lost.

Let’s concede that we are works in progress. We have growth bursts, but also times of plateau and even regression. Let’s also though appreciate the importance of how we use words, and appreciate the strong emphasis that James puts on this. Let’s try and find the right words for each and every occasion. And when we slip up, let’s use this as a learning tool for the next time. We want people to want to listen to us, we want people to be able to trust us. James seems to address two styles of communication here: (i) those in teaching mode, and (ii) those in general conversation. [James handles the whole area of ‘conflict’ when we get to chapter 4.]

B)    Finding the Right Words

(i)                In Teaching

James poses a seriousness around teaching … specifically here teaching in the spiritual and church setting, but any of this in general terms applies to many situations. There is here a warning against wanting to do something that you’re not really prepared or ready for. This doesn’t mean we should be frightened about or resistant to teaching. It more goes to motivation. The proper motivation for teaching in the church is guiding people closer to God. Teaching like this should never be an ego thing. There are warnings (in verses 14-16) about the negative power of “selfish ambition” and “bitter envy” – how such things compromise the truth; the result is far from inspired or helpful … it is described as “earthly, unspiritual, devilish”, bringing “disorder and wickedness”. In verse 17, James also warns about “partiality or hypocrisy”, which suggests a lack of even-handedness, wholeheartedness and integrity.

On the other hand, there are those who have really been given a gift of teaching, but maybe feel they aren’t ready (and this could rightly come from a place of humility). These ones should be encouraged to step up, at the same time as getting constructive feedback and valuable guidance.

How do we find the right words when teaching?? There has to be prayerful discernment about what is to be said and how it is to be said. Personally, I always start with the biblical text and read over and over it – as if reading it for the first time. I also have in mind the context in which the teaching will be delivered. I trust that God is guiding my thoughts to the most important parts of the passage and bringing some new understandings. After all, the teacher does not always know what it is that the listeners need to know or to hear or to feel. When I start my jottings or typing, I pray that something will emerge which will help someone in their journey.

You can’t teach impersonally the way you might to a mirror, because before you, you have living, breathing, feeling individuals. You have to be sensitive to your listeners. But at the same time, you can’t let this scare you off, because the Bible is full of challenges that can’t be watered down.

Teaching from the Bible requires a good balance of encouragement and challenge: words that will build our faith, and words that will promote change where change is needed. Teaching in church needs to allow the Bible to become more accessible, more helpful, more understandable and more applicable. Teaching from the Bible must always offer hope … hope that the future can offer more blessing, more growth, and a deeper relationship with Jesus. This sort of criteria guides well > what words go in, and what words stay out. It also governs what are the most important things to cover now, and what can be left for another day.

(ii)              In General Conversation

When it comes to our general conversation, there are major themes that run through what James is saying. As mentioned earlier, James picks up strongly the inconsistencies that occur with the one and same mouth uttering both blessings and curses, in other words, both positive helpful language and negative hurtful language. We have said something about how to work on that from the inside, however we can also become aware of what is helpful and what is harmful – and sort of keep a watch on ourselves. It is no accident what is added to the end of verse 9!! We cannot worship God with integrity, while we bring hurt and harm to those who have likewise (to us) been created in the image of God. There would be a certain arrogance in this! Some might go as far to say that to curse anyone else is to curse God.

There is no lack of challenge here, to any of our harmful words, to any person at all! We want to build all our communications into a more consistent, reliable, trustworthy whole. [And this would certainly include all written communications (emails, letters), and our use of social media.] From God’s channels there should only be words that build up others. And I don’t think it matters if that person is present at the time or not.

So, we surely know what would be OUT!?!

·        hasty, careless, ill-considered words; abuse

·        lies; anything that flirts with dishonesty; uninformed gossip (often laden with selfish agendas)

·        harsh criticism (in no way based around helping a person; revealing judgemental attitudes)

·        cutting put-downs, insults, insensitive labels (that undermine self-esteem)

·        speaking before listening

What has been said can never be unsaid, and the ramifications spread without control. Often our tongue is operating while our brain isn’t. And sometimes we can fall uncritically into how the general culture communicates, without thinking more carefully about the fallout. Sometimes shock, frustration or disappointment break free of any control we might have. If we are well aware of our vulnerabilities, we need to take the necessary steps to heal ourselves so that we don’t go on hurting others.

Proverbs 12:18 – Rash words are like sword thrusts,

                                but the tongue of the wise brings healing.

C)    The Words of Wisdom

Verse 17 gives us some measuring sticks for our words. And these are still measuring sticks, even when dealing with difficult people and frustrating situations. This is called “wisdom from above”, i.e. the highest wisdom. This wisdom is based on how God relates to us. Wise words can bring blessing and healing. James gives four categories in which we may find words of wisdom:

(a)  PURE – this is where we don’t force our agenda on other people, or see other people as simply vessels to meet our needs; we have open space for the other person. Any advice or guidance we bring is given gently, and with the other person’s growth in mind. This is akin to being Spirit-filled and a natural channel of God’s blessing.

(b) PEACEABLE – this is where we don’t go out to cause distress or conflict; quite the opposite – we try to guard, prioritise, maintain and promote peace and harmony. This is not peace at any price; this not a peace that ignores injustice, but a peace that looks to community well-being …’shalom’. This is not harmony for the sake of it that ignores apathy, but rather a peace that seeks space for the potential in others to surface. Verse 18 speaks about PEACEMAKING, where our words would proactively seek peace in places where peace and opportunity don’t currently exist.

(c)  GENTLE & WILLING TO YIELD – this is being open to other thoughts and new learnings; where we accept and show that we have much to learn, and are willing to hear other opinions, and sensitively understand different points of view. Different experiences of life often lead to very different ways of viewing the world. Even those who gather together as Jesus-followers often have very differing views on certain issues. We may never agree with such points of view, but we can often learn much from the place where they originate.

(d) FULL OF MERCY AND GOOD FRUITS – we remember we are forgiven through the grace of God, and thus offer compassion, mercy and forgiveness to others. This is not just a sentiment of forgiveness and mercy, but also practical responses to those in need. We build empathy for where other people find themselves at, try to sense how it feels to be in their shoes.

“The wisdom of God is condensed in Christ [Jesus] and in him crucified. If you know that wisdom, you are eminently qualified to help others.” (Edward T. Welch in Side By Side p.70). This is the vulnerable Jesus, the giving Jesus, the weeping Jesus, the loving Jesus – this is the wisdom of God. If we live and act out of a vision of the crucified One, we will tame the tongue and be a blessing.