Introduction - we
started out last week considering the 'path to blessing'. We asked ... what
blessings can we receive, and how do we get them? We saw that humility leads to
really knowing God, and mourning (or being emotionally honest) and repentance
leads to a deep sense of comfort and peace. We continue on that quest today ...
looking at two more of Jesus' statements.
Also,
there is a bit of a process happening in these 'beatitudes' (as taught by Allan
Meyer), whereby the willing, as they work down the list, are making the
required space - dispensing with certain negatives, and thus becoming
empty so they can be freshly filled.
The
Meek – there is a particular blessing attached to those who are
“meek”. What does it mean to be “meek”?
Obviously
arrogance is out, and aggression is out, as well as being harsh or rigid is
also out. Yet “meek” is not timid, in the sense of fearful; is not
weak, in the sense of being without personal resources; and is not
passive, in the sense of doing nothing.
“Meekness”
is about being gentle enough not to over-power or dominate anyone
else. “Meekness” is having more of an instinct to serve than command. Yet
within “meekness” there is still a strength of conviction – Jesus described
himself as “gentle and humble in heart” (Matthew 11:29), but in response to
injustice cleared out the temple of those who were cheating and disrupting the
lives of honest worshippers.
We can
be confident in what we believe, and take whatever decisions our faith
dictates; but at the same time not require other people to believe and
act this way before they are ready. And, we would take into account, that what we
think is important, may not be so important to others. Sometimes we have to
ease up a bit, and be a bit more gentle and respectful! “Meekness” is actually
the antidote for the sort of close-mindedness that starts wars. How easily unthinking words can crumble relationships.
“Meekness”
is about being open enough to receive other people’s
contributions to your life. “Meekness” is about being prepared to
be a team player. “Meekness” is about hearing alternative
opinions. “Meekness” is about being open to learn something new,
being prepared to change your mind, and becoming a life-long learner. We can
learn, not only from God and each other, but also, from some unexpected
sources.
“Meekness”
is about spiritual maturity, because God has been given full
sway. The meek exhibit self-control, better … God-control. “Meekness” can be
seen where forks-in-the-road or various struggles are handled with calm,
wisdom, consistency and growing maturity. When Jesus was under pressure facing
the cross, he was able to say to God, “Not what I want, but what you want {not
my will, but yours}” (Matthew 26:39).
The key
characteristic of “meekness” is ‘teachability’. We experience the
“meek” when something of significance is shared with someone, and you see the
lights go on and a smile appears. From that moment, this person will never be
the same again, because they have received new and significant understanding.
You hear them talking about it weeks later, because they are continuing to
process this new and impacting revelation. Such a person is growing before your
eyes. Blessed are the "meek".
The
particular blessing here, for those who are as open and teachable
as this, is the curious phrase … “they shall inherit the earth”, which could
also be translated, “they shall inherit the land”. This is an expression of
complete well-being in all aspects of life.
This
phrase draws upon the close connection between the Israelite people and their
land, whereby their sense of living on their land was closely connected to
their relationship with God (much like our own indigenous peoples). When the
people of Israel experienced exile in a foreign nation (and absence from their
land) due to military defeat (which was often blamed upon rebellion against
God), there was also a deep sense of spiritual loss.
To have
the blessing of “inheriting the earth or land” … meant that all was put back
right – their “inheritance” as God’s people was safe, their physical connection
to land and spiritual connection with God was all back in alignment. All of
life in community was coherent and harmonious again. This is because the “meek”,
rather than being rebellious, have their eyes and ears firmly fixed on God.
Psalm
37:11 reads, “But the meek will inherit the land, and delight themselves in
abundant prosperity [i.e. blessing]”.
How do
you rate on the “meekness or teachable” scale from 1 to 10?? How is your
sense of well-being in life?
Now if
we were to rate ourselves at the low end, then we need to quickly remember that
we are works in progress. God has far from finished with us, and we also have
the opportunity of investing in one another, so that we all move up the scale.
The
Hungry and Thirsty – there is a particular blessing for those who "hunger and thirst
for righteousness". In this context, to “hunger and thirst” is to have an ache
for something, even be desperate (to the point of death) for something. Hunger
and thirst take us to the edge. There is a seriousness about this, to the
extent that if the remedy or solution (or the particular food and drink) became
available, you would really go for it.
If you
hunger and thirst for something, you really want it bad! This is about being
fully focussed on and committed to those things that we really need. We can no
longer be easily diverted. We hunger and we thirst, so no longer can we be
half-hearted or wishy-washy or accepting of mediocrity! And our hunger and thirst cannot be satisfied by things that are bad for us (or less than the best).
Our “hunger
and thirst” is for “righteousness”. This, of course, is NOT about some
pretense of being 'holier-than-thou' or better than anyone else - absolutely
not! This is also NOT about some human striving to be good (through our own
effort) – quite the opposite! This IS again about our relationship with God …
being “right” with God.
Our
minds could go to the thirsty deer in Psalm 42 – “As the deer pants for the
water, so my soul longs after you, O God” (verse 1). This is about being able
to live in a way consistent with the way God would want us to. And this is NOT
possible in our own strength. We have too many issues and complications, and
frankly, we sin too easily. So we need help. Knowing this, God through Jesus
took all the pressure and sense of failure off our shoulders and took it all to
the cross. As the old song put it, “Our burdens are lifted at Calvary”. Here is
the radical forgiveness we all need. Surely we would be “hungry and thirsty”
for this!
Here is
the end point of the process of emptying ourselves that I mentioned earlier.
Ø
We have given up trying to make it by ourselves. We dispense with
pride. We give up on power and control. We admit to being “poor in spirit”. We
become happy with a humble approach to God.
Ø
And we deeply regret the misdeeds of the past such as we are ready
for change. We become emotionally honest. Truly we are “mourners” seeking
comfort. We are now better in tune with the needs of others.
Ø
And rather than believing we have all the answers (and can find
our own way forward), we accept the path of “meekness”. We become newly
teachable. The possibility of our original inheritance is now back in view.
We have emptied ourselves and created space ... space that can now
be filled. Thus we are “hungry and thirsty” ... "hungry and thirsty"
for “righteousness” … for salvation, freedom and new life. To put it another
way – our stomachs are now empty and desperate for the right sort of
nourishment. “Righteousness”, or, being as God would have us be, will be first
sought on the inside, so that then it can be lived on the outside – in a humble
public 'righteousness' that makes a difference, shines a light, and promotes
hope wherever we go.
Jesus
identified that the Samaritan woman at the well (in John chapter 4) was really
thirsty. She was thirsty for a relationship in her life that really counted.
She had misjudged that relationships with men could fill the void in her life;
going from relationship to relationship to relationship with constant disappointment. This
woman had failed to understand that each person, first and foremost, has a need
for spiritual fulfilment in God. If we neglect this fact, then more likely than
not, other things will not work out well. We will look for our acceptance,
value and belonging in the wrong place.
Jesus said to this woman:
Everyone who drinks of this water [speaking of the physical water
from the local well] will be thirsty again, but those who drink of the water
that I will give them will never be thirsty. The water that I will give will
become in them a spring of water gushing up to eternal life (John
4:13-14).
This
woman responded positively to Jesus, seeking this “living water”, and began
telling people all about how Jesus had looked deeply into her life and touched
her at her deepest point of need. She was indeed thirsty, but then, when given
the way forward, drank deeply. When Jesus later referred to himself (in John
6:35) as the “bread of life”, Jesus also said, “Whoever comes to me will never
be hungry, and whoever believes in me will never be thirsty”. This statement
followed on from the feeding of the five thousand (which had already proved the
point).
Jesus
can fill us abundantly. [There are even basketfuls left over.] The more room we
have, the larger our capacity for blessing. Jesus provided for those disciples
he left behind; and in his absence, he also provides for us ... to the very end
of the age.
So, the
blessing here, for those who are “hungry and thirsty for righteousness”, is
that we will be “filled”. “Filled” with what???
When
Jesus had provided forgiveness and salvation, and confirmed that those who
entered into the new experience of life were to follow him i.e. follow Jesus
into his missional concern for all people of all nations, and to represent
Jesus in all the avenues of life, Jesus told his disciples that they would need
and receive help. Prior to his ascension, Jesus said,
And see, I am sending you what my Father promised, so stay here in
the city until you have been clothed with power from on high (Luke
24:49). This, [Jesus] said, is what you have heard from me; for John
baptised with water, but you will be baptised with the Holy Spirit not many
days from now (Acts 1:4b-5). But you will receive power when the Holy
Spirit has come upon you; and you will be my witnesses in Jerusalem, in all
Judea and Samaria, and to the ends of the earth” (Acts 1:8).
Being
filled with the Holy Spirit is a vital part of our spiritual journey. We know
this because the fully human Jesus needed the Holy Spirit himself to deal with
all the challenges of the ministry that lay ahead of him over the ensuing three
years. It was through the Holy Spirit that Jesus was able to have victory over
all the testing and temptation through 40 days in the wilderness. It was
through the Holy Spirit that Jesus was able to heal the blind, the leprous and
the demon-possessed, and raise the dead. It was through the Holy Spirit that Jesus,
when faced with the torture of the cross, was able to opt for God’s will over
his own sense of trepidation.
The
Holy Spirit will also implant in us the seed of becoming like Jesus, leading to
the fruit of “love, joy, peace, patience, kindness, generosity, faithfulness,
gentleness and self-control” (Galatians 5:22-23a) growing on our tree. Also,
the Holy Spirit bestows gifts on us ... so that together we can effectively be
his body … bringing heaven to earth. The Holy
Spirit is seeking to write the life of Jesus within us (Frank Viola).
Conclusion - from here we will be on an upward trend – toward being
merciful against the tide, exhibiting a purity that is noticed and makes a
difference, towards active peace-making, and dealing positively with the notion
(and potential reality) of persecution.
Are we hungry and thirsty enough? Have we got into the game?
Allan Meyer talks about the difference between being active participants on the
sporting field, as opposed to those who just observe from the sidelines.
Have we emptied ourselves so that we can be filled? Where
are we on the hungry/thirsty scale? Is the
Holy Spirit evident in our lives? Are we becoming more like Jesus? Have we
opened our lives to maximum levels of blessing?
We shall continue to assess these matters with the four
remaining beatitudes over the next two weeks.
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