Sunday, April 17, 2016

"God's Love: Heaven Torn Open" (Mark 1:1-11 & Mark 15:33-39)

Introduction

What is the motivation for obedience?
Why should we do God’s will, or be fruitful, or use our gifts?
What should be the real motivation behind our obedience to God?

NOT fear of repercussions, NOT religious obligation, NOT duty, CERTAINLY NOT guilt!

Proposition – God’s Love

God created everything with such love and care. Despite knowing that giving human beings freewill would cause him so much pain, God did so hoping that many would choose a relationship with him … rather than the emptiness of denying God a place in their lives. God desired relationships with his creations, and he has never deviated from this desire.

Over recorded history, God has often been frustrated by a lack of response to His Ways. We see this time and time again in the Old Testament. There have been a few shining lights, like Abraham, Moses and David, but so many instances of apathy and rebellion. So many calls to reform their ways and tackle injustice had fallen on deaf ears. The people of Israel found themselves defeated by foreign nations and taken into exile because they had lost their way. Sacrifices were made seeking forgiveness, but lives remained unchanged. So God gave up!?! No!!

The people were in need; and God’s love had been seen in His care for the universe. What would God do? The prophets longed for an answer. Isaiah cried out these words, “O that you [God] would tear open the heavens and come down” (64:1). Sometimes we’ll get a job done on our property while we’re not there, and when we get home we find that it just isn’t done right. We’ll get on the phone and try to describe the problem, but in the end, the boss will need to come out and see to the issue in person. “O that you God would tear open heaven and come down”, and deal with this!

This is exactly what God eventually did – the heavens were “torn open”. God would respond to this prophetic cry by bringing grace right into the hustle and bustle of the human environment. In Matthew and Luke we have the birth narratives (that we read at Christmas) where we discover that Jesus was the Son of God sent to earth. The Gospel of John opens with those great words about the “Word becoming flesh”. In Mark, at the time of Jesus’ baptism, we hear that the heavens have been “torn apart” (Mark 1:10).

The root of the Greek word used here is “schizo” – the word from which we get the medical term ‘schizophrenic’ – meaning a divided or torn mind. In the context of “heaven”, there has been a separation – a tearing away. Never let us think that this was a simple or uncomplicated thing for God to do – this was the greatest act of love since creation itself. The community of God – the Trinity – Father, Son and Spirit, had always been together (to this point), and together created the world and everything in it. This was a tight community!

God’s extreme response to the need of humanity was to ‘tear apart’ this community, and send the Son to earth. And the Son would be sent as a human being – a human being vulnerable to hurt, rejection, betrayal and violence. Jesus would experience life, in a particular time and place, like we experience life; yet in a way that we couldn’t help but notice – in a sinless and messianic way. And Jesus would experience death in a way that would bring us new life – because his death was actually our death.

God would suffer a loss of community … for the sake of offering us community. Through this act of love, we could be drawn ourselves into relationship with God’s community, as well as into a new community of people of faith. Jesus would leave many aspects of his divinity behind in heaven so that he could personally experience what it is to be human. Not that God didn’t know already something about human suffering – it’s just that we would get to know how Jesus experienced the breadth of being human, and see how he handled this.

Jesus brought together the fullness of the love of heaven with the vast need of humanity. Jesus too would have a sense of loss, intensified on the cross (Mark 15:34) – “Eloi, Eloi, lema sabachthani”? This is unprecedented love, radical love, extraordinary love! We should say again, that God was here reengaging with his original desire to forge eternal intimate relationships with his created beings, and paying a great cost to do so!

That Jesus was fully human is seen through the fact that he needed the Holy Spirit, just like we do, if he was to fulfil God’s will. It will be this Spirit that Jesus relies upon to guide him through his ministry. The Holy Spirit would be needed to effectively deal with all the needs, expectations, problems, diseases and opposition that lay ahead. In the very next verse, the Holy Spirit ‘drives’ Jesus out into the wilderness, so that he might endure and rise above all temptation, before embarking on all the challenging ministry that lay ahead. As all members of the Trinity participated in the first creation, all members participate in the new work of re-creation (RA Cole) … God in the sending, Jesus in the redeeming, and the Spirit in the guiding!

But the main point I am making, is the magnificent extent of God’s love … that he would let his Son go … that the perfection of the community of heaven could be torn apart for our sake. But God judged this to be worth it – for the human Jesus, with the Holy Spirit on side, would indeed change everything. That this would not be without cost, is indeed amplified in those heart-rendering words (of Jesus from the cross), “My God, my God why have you forsaken me” (Mark 15:34). This was an expression of isolation, of broken community, and the weight of the burden that had been placed upon Jesus.

A Second Tearing

So the heavens were torn open to allow Jesus to take up residence on earth, but then the heavens were torn open again. There was a part of the temple (called the ‘Holy of Holies’) reserved for the high priest – this was behind a curtain. There were all sorts of perceived barriers that separated people from God symbolised by this curtain. The law had to be addressed in all sorts of rigorous ways, sacrifices had to be made in a certain way. It was really only the high priest who could fully commune with God.

But had this made any real difference?!? When Jesus died his perfect death, for the remission of our sins, what happened to this curtain??? It was “torn in two from top to bottom” (Mark 15:38). This symbolically demonstrated that heaven had again been thrown wide open, with Jesus ushering the way for us to engage fully with God. There was now unrestricted access to God. Now there could be real relationships forged based on mutual love; that could in turn lead to much more natural, spontaneous and heart-felt responses.

In previous days there had been knowledge about God, certain experiences of God’s power, calls for obedience to God’s commandments; but all from something of a distance. Now heaven had been torn open. Hebrews 6:19 says, “We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain …”. There was now an opening for a direct and personal connection with God. There was now to be complete and unhindered access to God, for anyone who sought this.

There should be a sense of excitement here! The full capacities of heaven are now available on earth! We can have an open relationship with God now! A heavenly relationship is there for us to be lived here and now on earth. In this we are completely engulfed and fuelled by God’s love – a very personal love – a very gracious love – a very active love – an unrestrained and passionate love – a very costly love – and that is why we would want to be obedient, fruitful, and using all the gifts available to us for God’s glory!

Heaven is NOT just a place to be enjoyed later, but a place to be experienced here and now. Heaven, that has been “torn open” in the greatest demonstration of love, defines how we live now. This is why we were taught to pray these words … “Your Kingdom come; Your Will be done, on earth as it is in heaven (Matthew 6:10). When the heavens split open (at Jesus’ baptism), it is the Holy Spirit that comes forth. As this Spirit guided Jesus, this same Holy Spirit will be our companion on the journey of accomplishing God’s will.

Heaven Torn Open

So, the heavens were “torn open”, and Jesus came as a human to identify with us. Jesus was baptised to identify with a death to life experience, and received the Holy Spirit through which to undertake a thorough ministry of redemption. In this, Jesus removed all the barriers that stood between us and God … such barriers as sin, guilt, shame, pride and selfishness. As Isaiah put it seven centuries earlier (53:12), “… he was numbered with the transgressors, yet he bore the sin of many”. This would allow us all to enter new life; and whilst remaining on earth, express the priorities of heaven.

Such was the depth and significance of the scene of the cross that a Roman Centurion, perhaps one who earlier might have been involved in gambling over Jesus’ clothes, came to this conclusion … “Truly this man was God’s Son” (Mark 15:39)! Here, the Roman Centurion knows what God knows, and agrees with what God has said earlier – “You are my Son the beloved” (Mark 1:11). This was the most unlikely of persons to make such a statement. If this ‘hard-nosed’ Roman soldier could say this, then anyone could say it! This statement begs the question as to whether we can say these words – “Truly this man was God’s Son”! Here, in Jesus, was God’s agent of salvation – heaven is torn open – this changes everything – eternal life starts now!

This Roman Centurion, in making the statement he did, has switched his allegiance from Caesar to Jesus (and chosen a new king); in so doing switched his life orientation from one of violence to self-sacrifice. This was an absolute change of direction that would affect everything (if it was real)! So this is where we find our motivation for obedience, fruitfulness and the use of our gifts!


Not in guilt, fear or obligation!! We aren’t obedient to gain God’s love – it doesn’t work that way! God first loves us, and out of this … our hearts, minds, hands and feet are engaged in God’s purposes. It is God’s extraordinary ground-breaking life-changing love that makes us want to love him in return, and respond to him in ways that make a difference for good. This mutual love relationship we develop enlivens us … and impels us.

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