1.
Challenging
Questions
This passage
singles out one person who had been cured of leprosy … who in turn showed
gratitude and gained extra blessing. This passage also highlights nine other
people who gained the same cure but didn’t return to thank Jesus.
Jesus loved all
‘ten’, and was offering the same outcome to all, but nine didn’t avail themselves
of the opportunity. The question for me is – “What were they thinking”? What
was going on in their heads? And then we go on to wonder what relevance this
might have to us. This leads then to a further question … ‘Why do so many
people go so far with Jesus and no further’??
2.
Back
to the beginning
People who
suffered from leprosy were outcasts … excluded from mainstream society … forced
to live in remote and desolate places, enduring horrible conditions. This was
due to their disfigurement and because they were thought to be contagious. This
also meant they were often separated from their family, and they could not
attend the synagogue and fulfil their religious observances. These ‘lepers’
were generally despised, feared and thus marginalised. As such they were left
to their own devices, living in a sort of chaotic quarantine!!! They suffered
from poverty, hunger, mental anguish, and shame (even though they were often
not at fault). For all these reasons such affected people were desperate. What
is termed “leprosy” in bible times was not necessarily the most problematical
“Hansen’s disease”, but could have also been eczema or psoriasis or such like.
All such skin conditions were lumped together under ‘leprosy’, treated as
contagious and undesirable, leading to the sufferers being treated as
sub-human.
So this day while
Jesus was travelling along the road, ten leprosy sufferers tentatively
approached Jesus for help. Having caught his attention, they called out for
mercy. Why, when they were in such a desperate condition, did they “keep their
distance” (v.12), rather than just falling at Jesus’ feet then and there? This
was of course the law – such sufferers were not allowed to approach any
‘non-leper’. And if they accidentally came across someone’s path, they were
obligated to call out “Unclean, unclean”! When Jesus noticed them, he was
impressed with their faith (or at least a belief in Jesus big enough that they
might receive some help). Where had such faith come from? Perhaps the stories
about Jesus, including his healing of ‘lepers’, had become well-known around
the grapevine even through the margins of society. And then, desperation and
suffering can be triggers for opening oneself to any possibility of outside
help.
Calling Jesus
“Master” (v.13) certainly indicated some level of faith and expectancy. These
ten leprosy sufferers seem to have felt that Jesus could do something for them,
even if they stayed at a distance; such was the power Jesus had over human
conditions. Now we know that not all illness is cured like we see in this
passage, in fact it seems that it is the norm for us to endure various
illnesses while maintaining out trust in God. Sometimes there is a measure of
relief, sometimes marked improvement, sometimes complete healing, but often health
challenges continue. We wonder why … and are left to trust in the wisdom of
God. But here in this passage, we are surely given a window into the
magnificent capacity of Jesus to change the course of our lives.
We pause to
consider whether we are prepared to approach Jesus for help with
points of need in our life, or whether, for whatever reason, we keep our
distance. Maybe it’s outside the norm we have adopted to close the distance
between ourselves and Jesus!?! We shouldn’t allow any feelings of unworthiness
or guilt or shame stand in the way of calling for or reaching out to the One
who so much wants to love us. Can we put aside our inhibitions and throw
ourselves onto the mercy of Jesus; thereby putting ourselves on the path of
health and wholeness?
How did Jesus
respond to the ‘ten lepers’?? Jesus told the ‘ten’ to go and show themselves to
the priest at their local synagogue. This was because it was required for a
priest to declare someone free of leprosy before they could return to normal
community and family life. These ten lepers would know that well, and thus
realised that Jesus had in fact responded with mercy to their need. What do
you notice about the way things happened (v.14)?? They went to do what
Jesus had said, and THEN … they were “made clean”!! Jesus was testing their
level of faith, asking them to act as if their healing was assured.
3.
An
extra step
One of these
‘ten’ returned to thank Jesus. Not only that … because he no longer felt
inhibited and oppressed by this leprosy condition, this ‘one’ felt free to fall
at Jesus’ feet in gratitude and adulation! And it is quite clear that he was
happy to go public about this, because the text says that he was “praising God
with a loud voice” (v.15). He also had clearly made the connection between
Jesus and God. This ‘one’ of the ‘ten’ realised that such a miraculous outcome
deserved a personal heartfelt response. This particular person had obviously
thought about the significance of what had happened a little more, and how
wonderful it was, and how great was the One who had brought it about! This day,
this former ‘leper’, realised he had been touched by God. It’s when we slow
down and take the time to think about where and when God has acted for us in
mercy, that we grow in our faith.
There is a
quirky little remark here for any witness or reader of this event!! This one
who returned to worship Jesus would have been the least likely to respond in
this way to a Jewish teacher (v.16b). Samaritans and Jews did not get on well together – there was much
entrenched antagonism between them. Yet Jesus’ ministry was going to cut right
across not only the divide of human wellness, but also across any racial divide
(challenging any old enemies to become friends). Everyone and anyone has access
to Jesus should they desire it!
The nine others
heading off together to their Jewish priest might have felt satisfied in each
other’s company, but the one Samaritan became aware of his need to be in Jesus’
company. We then see something extra, something special, something even more
extraordinary happen. What do you see in the text (v.19)???
To be made “well”
is akin to being ‘saved’, which is of much greater import than just being “made
clean” (v.14) [or ‘healed’] in a physical sense. To be made “well” encompasses
all parts of our life, most especially to the depths of our spiritual being. To
be made “well” is to be made ‘whole’. This one former ‘leper’ was now fully
alive!
This is then
something that the other nine missed out on. Why?? They just went about
their own business! They were possibly satisfied just with their physical
improvement. A shame really, because they had come so far to miss out on the
cherry sitting on top of the ice-cream! This is like the child who receives a
beautiful gift, but then is just satisfied playing with the wrapping paper or
the empty box!! I think that this says something to those who:
·
take
their Christian walk very casually, or,
·
pick
and choose a little bit concerning the teaching of Jesus, or,
·
are
just satisfied when their immediate personal needs are met, or,
·
push
Jesus back into a comfortable box for them, or,
·
are
prepared to accept mediocrity rather than full freedom, or,
·
don’t
give priority to worshipping and serving Jesus with their fellow believers, or,
·
don’t
take seriously enough the concept of becoming more like Christ.
Another analogy …
this is a bit like a class of ten students at school … nine of which would only
do enough to just get that ‘pass mark’. There is something to be missed out on,
if we are not sincere in our faith.
4.
Being
thankful
It seems that it
was this particular ‘one’ former
leper’s attitude of thankfulness that made a tremendous difference. His
gratitude actually demonstrated the reality of his faith. This can lead us down
the path of fulfilling that most challenging of instructions from Paul: “give
thanks in all circumstances” (1 Thess.5:18); for instance,
·
we
can be thankful for the alarm even on a cold morning, because we are alive
·
we
can be thankful for the dirty dishes, because this means we have been fed
·
we
can be thankful for tiredness, because it means we have had something
purposeful to do
·
we
can be thankful for life’s challenges, because these will inevitably grow our
faith.
Being thankful:
·
reminds
us that we need help in life
·
allows
us to reflect on our blessings, and consider those lacking similar benefits
·
helps
us understand what is most important in life.
The other nine
would have no doubt felt good going off to their priest to be declared “clean”.
But there was ‘one’ who caught something of Jesus that he wouldn’t let go of.
Having experienced Jesus and the full impact of his ministry, this former
‘leper’ now became a worshipping, praise-filled follower of Jesus.
Colossians 2:6-7
reads: As you therefore have received Christ Jesus the Lord, continue to
live your lives in him, rooted and built up in him, and established in the
faith; just as you were taught; abounding in thanksgiving.
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