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The passage we have read from Acts chapter 2 follows after the outpouring of the Holy Spirit at Pentecost and Peter’s great first sermon.
In verse 37, we see the response of many – “they were cut to the heart”. Such
was the impact of Peter’s message, especially as it revealed how people had
been misguided about who Jesus was. Now many would want to investigate further
about Jesus, and potentially commit their lives to him. To the original 120-odd
believers, three thousand persons were added as a result of the events of this
day (v 41).
Also, in verse 37, we see the question that was asked
that day … in response to Peter’s sermon. This is a question we should always
be asking when it comes to Jesus … and our relationship with Jesus. “What
should we do”? This is NOT just a one-off question about receiving grace and
salvation – this should be the great discipleship question – how do we follow
Jesus each day? In verse 42, we can see that those three thousand new believers
… didn’t just wander back to their normal lives. They … “devoted themselves”!
After their baptism as believers, they wanted to learn about following Jesus,
and they wanted to stick together … in their house churches ... and be a community of people that
represented something really revolutionary and exciting.
So … they “devoted themselves” – to the “apostles’
teaching, fellowship, the breaking of bread, and the prayers”. “Fellowship” – a
priority on being together and growing together … we talked about this last
week. “The breaking of bread” – part of this would be the hospitality and
welcome we can bring to one another, and part of this would be ‘communion’ –
the remembrance of Jesus’ sacrifice through the bread and the cup (these being
originally connected within the worship practices of house churches).
“The prayers” – NOT just being a praying person, but
involved in the prayer-life of the community – joining together in solidarity
around all the prayer needs of the community (and also being able to celebrate
the great outcomes of God’s faithfulness to us). Our church becomes our spiritual
family – brothers and sisters on a similar journey – able to encourage and
support one another – and we want to be together – worshipping and praying
together. But my emphasis today … is on the “teaching” that would have been
happening within these gatherings. Such “teaching” is always crucial!
Teaching
Initially, with only the Hebrew Scriptures (Old
Testament) available, the disciples and leaders of these house churches,
empowered by the Holy Spirit, would have been telling the stories about Jesus,
and how the activities of Jesus fulfilled all the best expectations of Israel
(as Peter had just done in his sermon). They would also be able to point out
God’s intentions for the grace of God and the ministry of Jesus … to reach out
right across the world’s people groups. Immediate and significant teaching
needed to take place, so that, as Peter had said (in verse 40), the people
could be saved from this “corrupt generation”.
It wasn’t just going to be a one-off decision for
Jesus (on one particular day) that would achieve this, but rather a total
“devotion” to an ongoing life of learning. “What should we do” – that question
again! How will we learn what we need to know (and believe) to escape the
negativity and destruction of any “corrupt generation”?! These days, we, right
here, have the full scriptures, we have the Holy Spirit to guide us, and we
have the vast resources of each other … through which to learn what we will need!
Those with the calling, maturity, experience and
special gifting … will take the lead and show the way, but we all get to speak
truth into other people’s lives. Here, we are talking about the deep investment
we need to make in teaching people how they can establish, maintain, develop
and thrive … in their relationship with God, and in their life of following
Jesus. We all need to be ‘speaking faith’. As we notice any incidences
associated with a “corrupt generation”, it is our responsibility, NOT to just
complain or recall memories of better times, but to actively participate in
‘speaking faith’.
Although we may have to make some level of concerted
effort here, in another way it should really just come naturally – the organic
outcome of knowing Jesus. In each of the conversations we have in life, there
should be some sense of our faith in God. Not to say God is mentioned by name
every time. Not to say that there is any deliberate targeted intent about this
every time. It’s just that it should be natural that every participant in our
conversation … is alerted to the fact that we have faith in God. This may also
extend to an appreciation that we follow Jesus – that our lives are centred on
him (our Saviour and Lord).
Of course, ‘speaking faith’ is NOT just about words.
It’s also about the way we carry ourselves, our body language (as this is
related to our words). This is again about our level of resurrection joy, and
the hopeful way we think about future opportunities in life. This is also about
that peace we can convey, because we know Jesus, even in the midst of the most
strident challenges. This is about our willingness to love our neighbour,
sometimes against the tide of other people’s opinions. This is about showing up
the problems of individualism, consumerism, and various others addictions –
bringing them into the light of Jesus.
Training
One of the most important places to ‘speak faith’, is
of course in our home, especially where there are young children, or
impressionable young adults. Clearly, their spiritual formation would be a
priority for us. This could be called ‘training’, where ‘training’ can be
defined as “teaching toward a challenge” (So the Next Generation Will Know by
McDowell & Wallace). This is like the training ‘first responders’ do,
making sure they are ready for a variety of possible threats.
We need to gently and patiently, yet assuredly, live
truth into the next generation. We will surely accept any sacrifice of time or
effort that this entails. Again, the more we practice, the easier it becomes.
Here is a quote from a very recent book entitled Growing With (by Kara
Powell & Steven Argue):
Faith in families has
become a lost language, a segmented category, the fancy room in the house that
we visit but don’t live in. Parents can bring ‘faithing’ language back into
everyday life by finding small ways to “speak” it again. Like any language, it
will seem awkward at first, but consistency will bring fluency.
These writers go on to talk about speaking (simple)
prayers over their children at the beginning of each day – and in no time we
may find our children praying for us! We can also use text messages to reassure
our older children, and others, about God’s presence with them. We will need to
enter our children’s world (knowing that each of them is different), ask
genuine questions, and be really good listeners. We will need to give them
(theological) tools to help them discern (over time) the difference between
what is true and what is false.
The catalyst for such conversations … may be something
that happens at school, a troubling world event, or the illness or death of a
loved one. There is actually a Christian and biblical way of thinking
about everything! However just abstract statements about what the Bible says
will likely NOT be enough. There will need to be some thinking and explanation
as to how this actually makes sense in life and works for good. Enquiring
others will need to hear 'why' is it true and important for us, and then
reasons 'why' it could matter to them. Parents will have to work out when this
is best achieved – at meal times together, or some other time.
Our great hope, in this, is read in Proverbs 22:6 – Train
children in the right way, and when old, they will NOT stray. To ‘speak
faith’, in such ways, means that our children, and others, will notice that our
faith is the foundation of our life, that which holds everything else
together. In other words, faith in Jesus is our anchor. Everything else in our
lives … is grounded around that anchor … that we have set into the ‘rock’. And
the words associated with an anchor, in Hebrews 6:19 are: “sure and steadfast”.
Back in my Boys’ Brigade days, the leaders had us
often reflecting on the anchor of Hebrews 6:19 – it was a symbol that was
reflected in most of the traditional badges you could gain. And we had to sing
the hymn where the chorus ran, “We have an anchor that keeps the soul –
steadfast and sure while the billows roll; fastened to the rock which cannot
move – grounded firm and deep in the Saviour’s love”. I believe … where I am
today, is a witness to that sort of investment … made in me!
Our JAM program promotes the centrality of faith in
God and the saving work of Jesus. But the surety of the value of this faith …
needs to be lived out in every conversation and every act. We cannot shift to
Sunday School teachers what needs to happen … day in and day out … in our
homes. Consistency will be everything. We need to model what we teach. Our
character needs to stand up to scrutiny. People, especially the young, can even
judge God … through looking at us.
Yet, don’t be too disheartened, or too worried – for
when we fail ourselves and others, this in itself can become a good learning
curve, because with open and honest repentance, we are renewed with an even
greater appreciation of mercy, forgiveness, and the power of the Holy Spirit
for change. Therefore, we will do better next time. We can continually embrace
fresh confidence in the gospel. This all takes us back to our knees, seeking
wisdom in being a faithful role model for the next generation (McDowell &
Wallace).
Relationships
We need to be fully committed to the spiritual
well-being of others – especially those closest to us. Many people, young, and
sometimes not so young, are asking questions like: ‘Who am I?’, ‘Where do I
belong?’, and, ‘Does my life have any meaning?’. These ones are often ready for
a serious conversation. We need to start with a genuine love and appreciation
of others, then let God speak through us.
It will be the depth of our relationship with God
through Jesus, our willingness and openness to be taught ourselves, and the
quality of our relationships with others – that will allow our responses and
teaching to find receptive ears. We will need to have done our own work on our
worldviews and our belief systems … in terms of the teaching of Jesus. We will
need to be ready and open to questioning, hear other people’s doubts, and be
ready to search out answers. Amen.
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