Introduction
As impressive as it is, the
concrete foundation of our new worship centre will NOT do us any good, unless
we build a structure on it, and build that structure to its completion. This is
like our spiritual lives – our lives need to be built towards completion … to
become mature in faith and spirituality i.e. complete with all of what God
wants to implant into our lives. This should be of major encouragement to us –
that God loves and values us so much, that He has a daily interest in bringing
us maturity.
I remember when we lived in
Point Cook, there was a block on Dunnings Road, with just a concrete slab and
timber frame, for year after year, with no sign of any further work to be done
on it … just laying dormant. What a sad sight that was. And eventually it was pulled down. There is also that
house there next to Gei Lin’s place – for whatever reason lying dormant –
seeing it stand there half-finished (half-built) is a very sad sight!!
People
can be like that too! And, as we are NOT robots on a predetermined course, and
as good progress is NOT automatic – we need to take our own responsibility for
going forward! This can be a slow process - because there is NO shortcut past our need for healing nor the consequences of our choices.
Yet, standing still is not an option, for in standing still we will inevitably go backwards. If we are
resistant to God bringing transformation and newness to our lives, then we will
inevitably go backwards. We have read in Hebrews chapter six about the extreme
dangers inherent in going backwards. Standing still and going backwards actually contradict the power and effectiveness of the saving work of Jesus on the
cross!
It could be … that, at times,
we look at how others are tending to walk away from Jesus, and think about how
we may go that way too – either by decision, or by neglect, or by consequence.
How is it that we can guard against that, and in all ways commit to following
Jesus and worshipping God and being open to the Holy Spirit in our lives … come
what may!? How can we move from good foundations to the complete building? And
how can we be reassured … that we are on the right track?
Solid Food
If we began our reading a
little earlier in Hebrews (5:11f), we would have heard about the need to move
from consuming milk to solid food. If we remain only on milk, we will remain as
spiritual infants. We will likely, then, not have the necessary
resources to survive the complexity of what life throws at us. We will also NOT
grow sufficiently to be able to teach others concerning the spiritual life,
because the necessary depth of understanding has not yet entered us.
As we notice in the first
part of chapter six (vs 1-2), there were those who had the foundational
teaching, but preferred to stay there and not deepen their
understanding. They allowed the ideas to touch their mind but NOT their heart.
Their thoughts just revolved around the basics, and they probably argued them
back and forth; but rather than moving forward, they preferred to start from
scratch again and again. This then becomes much more like religious dogma than
a living breathing faith. Such ones are good with the head knowledge, but short
on life application.
Many commentators believe
that … the early Christians referred to here, were reluctant to move beyond the
stuff that remained quite compatible with the beliefs of the religion of their
birth, and the Judaism of their upbringing, rather than moving into a full
experience of the ‘Good News’ of Jesus (and toward the far more revolutionary
move of the Holy Spirit in their lives). They were nervous about breaking free
of their own particular status-quo. In so doing they easily regressed back into
(the presumed safety of) Judaism. But they were actually putting themselves at
risk!
We can so easily get bogged
down in religious dogma, and thereby miss the potentialities of spiritual
enrichment. And we can also limit the amount of the Gospel message we take on,
in an attempt to not upset our apple-cart too much, or alienate any of
our family or friends, or upset our level of social acceptance. Yet, sitting on
a thin fence is NOT a happy way to live! It’s a tricky place to be! And, we
read in verses 4 to 5, there is a huge problem here.
The writer to the Hebrews is
probably more alluding to some very callous cases of rebellion, but perhaps we
still see some resonance here: people we know who have had a good taste of the
Gospel and faith, and then fallen away (many into the pull of popular secular
currents). Whatever has caused this – a bad experience, hurt, unmet
expectations, bad teaching, or just a personal decision to do so, the
ramifications are huge. We know that some people have been promised too much –
that ‘come to Jesus and everything will be alright’ kind of comment, that has
set so many people up for failure. God is actually NOT interested in making our life comfortable.
[We know also, that, tragically, some people
have suffered under spiritual abuse, and needed to distance themselves from the
abusers.]
Yet, what we have here, is
basically a warning to those who choose to walk away, rather than taking up the
opportunity to grow to maturity. And this is put very dramatically and
passionately, with a very strong pastoral heart: Don’t fall away, or it will be
“impossible” for this to be reversed … says the text (v 4).
“Impossible”!?! This, I don’t think, means “impossible” by design, but rather,
“impossible” by effect – it just works out that way. This is so sad. This is because people
often get so hardened against what they once embraced. Because, for them, it
didn’t seem to work!
Certain people can become
very hostile, stubborn, fixed, seemingly impenetrable. If they, for whatever
reason, feel that faith and/or church hasn’t worked for them (according to the
expectations they were given), then they can fall into a habit of negativity
and rejection. In this way, it is seen as “impossible” for them to return.
There is here a major mental resistance to repentance.
While this is their position
– we know that God continues, maybe increasingly so, to hunt down the one of
the hundred who has strayed, or seek to welcome back the prodigal … who has
simply made some bad choices to destructive ends. Yet, ultimately, it will have
to be their decision to return, for intimate relationship with God has always
been voluntary.
A Digression – supporting those who have fallen away
What do we do for these
people – how do we support those who have fallen away (with a view to seeing
them return)?
I have a 5-point plan:
- We pray – not only for them, but also for wisdom in handling well any conversations around the topic of faith with them; praying also for active opportunities for such conversations to occur in God’s good timing. In this we seek to be sensitive to God’s guidance and timing, and discern whether it is we, or somebody else, who is best suited to minister to a certain person.
- We should be flexible in our approach, hearing where the other person is at, and where their problem areas lie, without being judgmental or applying our hard and fast solutions – which may miss the mark entirely. The particular doctrines and presentations of the Gospel message that didn’t work for the person previously, will likely NOT work for them again. We would likely need to vary our approach until we find something that resonates. The goal is to build trust and an open line of communication.
- We would likely need to widen the entry points around the love and grace of God, God’s huge capacity to forgive, offering a sense of value, acceptance and a new safe place to belong. We don’t insist they believe this or that (those things that may appear important to us), but rather simply help them to find the embrace of God … in the situation they currently find themselves in. And be very patient … waiting on the Lord. This likely won’t be an even journey, but rather have its ups and downs.
- At some point we invite them to explore a new experience of Christian community – whether that is just eating with other people who may be helpful in the situation, or in a gentle church social activity, or in a home group, or in a suitable-style worship service, or to help in some practical thing the church is doing (e.g. working bee or serving some neighbours) – whatever will suit the individual situation the best – where those who are also involved understand the high stakes involved and respect this space highly … with NO unnecessary invasions into their life before a person becomes ready.
- We should model in our lives that the Gospel actually works. People, especially those who have walked away, will need to know the Gospel works, that the Gospel works in relationship and community, as they observe this in the lives of others i.e. us! This is before they will accept any of the truths we think are important. This is another, maybe the main, reason … why we need to allow God to build, mature and complete us – as God desires to use us as a channel of Christ’s blessing!
The Path to Maturity
The strength of this warning in Hebrews,
and the strong encouragement for ourselves to be prepared to go forward, is
highlighted in verse 6. To taste grace and mercy and forgiveness, and then to
deem this insufficient … and walk away, is to in effect declare that Jesus
should be crucified all over again. This also brings public contempt over the effectiveness
of Jesus’ sacrificial service. This is just like saying that a soldier’s
sacrifice was wasted in a worthless cause! To worship One, and then to reject
that One, is to breed public contempt. So … I couldn’t think of a greater
motivation for going forward toward completeness than this!
Later in verse 12 the English
word “sluggish” is used to describe one lacking diligence in these matters.
Sluggishness leads to stagnation which will always have negative outcomes. We
would want to sense the urgency of this scripture, and help others through this
… before it becomes terminal. So, reflecting on verses 7 & 8, I would want
to be … like that ground that drinks up all of the rain that is falling down on
it, producing a crop that is useful to all those for whom it is cultivated.
This is so much preferable, don’t you think, to ground that only produces
thorns and thistles!?
The question then is –
what are the markers of this path to maturity? How, and with what, do we move
toward completeness??
This surrounds the dynamic of
knowing Jesus well, and he, Jesus, knowing us well. This surrounds an ongoing,
never static, reflection on the cross, and the various ways in which this
brings us freedom from sin and a peace through which we can endure all kinds of
circumstances. This is also about the resurrection … which opens our path to
all sorts of new possibilities.
- Studying God’s Word in the Bible in conversation with others - it is important to help one another understand the styles of literature within, the variety of authors, what is culturally conditioned and what transcends culture
- Receiving teaching from God’s Word with deep reflection and life application - including the helpfulness of taking notes
- Involvement in prayer, both personal and corporate
- Participation in worship and communion within the ‘Body of Christ’
- Being continually open to the Holy Spirit bringing greater giftedness and fruitfulness into your life
- Collaborating with others in serving ministries, including the ministry of encouragement (Hebrews 6:10). Verse 10 shows, that despite the dire warnings in this passage, the writer is well aware of those whose loving service shows that they are indeed on the right track.
- Becoming an “imitator” of Jesus, being his representative in all contexts (Hebrews 6:12). Imitating those who are already fully faithful, with the example given here of Abraham, really leads us to “imitating” the ultimate example of Jesus.
- Thorough complete repentance every time there is a blip in the road. Knowing what ‘repentance’ is … is still a far cry from practicing repentance. And ‘repentance’ is … a complete active turn-around from whatever it is that separates us from God (and others).
Seizing the Hope
In this way we will fully “seize
the hope set before us” (v 18). To “seize” something is to focus on it
and eagerly take possession of it. Or as verse 11 says it, “… we want each one
of you to show the same diligence so as to realise the
full assurance of hope to the very end”. [It is only with solid food in our
stomachs that can we do this!]
“Hope” is ‘confident
expectation’ – a ‘confident expectation’ based on the absolute reliability and
faithfulness of God. Part of this is also prayerful patience. The promises made
to Abraham (referred to here in verses 13-15) regarding being the father of
many offspring, seemed, at his and his wife’s age, to be farfetched.
Yet
Abraham was faithful and went forward in relationship with God. And this
promise eventually began to be fulfilled with the birth of Isaac (25 years
later), and then was ultimately fulfilled, many many centuries later, when people
from all the nations of the earth came to become disciples of Jesus.
We can have this “hope” …
that Jesus knows us, and lives with us, and has taken us behind the ‘curtain’
into the ‘holy of holies’ where God lives. It is in this way that we move
forward … from having the right foundation … to … having an anchor for our
souls … that surely and steadfastly guards our life, and keeps us steady in any
storm. This is maturity and completeness!
From this position of being
anchored to Jesus, we cannot be moved (or absent-mindedly drift) in any adverse
direction. This is also the “hope” of a purposeful life of serving in community
and making a difference for good, bringing with this … eternal promises for
ourselves and others.
We have an anchor that
keeps the soul,
Steadfast and sure while
the billows roll;Fastened to the rock which cannot move,
Grounded firm and deep in the Saviour’s love!
(Priscilla J Owens – 1882).
Are we grounded firm and deep in the Saviour's love? This is building to completion!
That's all we need - to be grounded firm and deep in the Saviour's love!
Then sings my soul, then sings my soul;
How great Your love is, how great Your love is!
No comments:
Post a Comment