Introduction
God is moving. God is working
to bring about His Kingdom on earth; and God chooses us to be His channels. We
can sit back, or we can get involved! We have chosen to be
involved. This requires investing deeply in what God is wanting to do within
our local community (which often includes moving through some of the boundaries
that appear from time to time). This means an outward and onward journey …
filled with faith … into the world.
The purpose of the church is
both straightforward and profound: it is to fulfil God’s great commission of
making disciples from all nations, baptising them, and teaching them how to
follow Jesus in daily life. This is the essence of ‘Kingdom living’. The
‘Kingdom of God’ is not just something we talk about or hope for, but
something we actually embody … flesh out … together!
Today we’ll look at how this
played out in one inspiring narrative from the Old Testament (dated around
875-850 BC). God has always been about fulfilling his covenant with Abraham to
form a people of God from all nations on earth. Here in 1 Kings 17, we see all
the elements of kingdom living and community engagement: availability,
listening, going, God’s provision, connection, confidence, ministry and good
outcomes.
Biblical Text
Elijah, as he had pointed out
to King Ahab of Israel, was totally committed to Yahweh, the true God, not
the pagan gods often sought by kings and commoners alike. And Elijah was
listening for God’s voice (verse 8) – he was expecting God to
guide his steps – Elijah was alert to this, and therefore was
able to be wholly responsive when God spoke. Elijah was also able to follow
God’s leading … out of his comfort zone … into unknown territory … to a Gentile
woman – in fact, right into the centre of Baal worship (where Elijah’s God was heavily
opposed) … and to people who were considered Israel’s enemies.
We might think, in his
immediate obedience, that Elijah was just an exceptional person. But we know
that Elijah was just a normal human, naturally concerned for his own life, one
who needed his space and rest, and one that even had the propensity to get
depressed at times. But Elijah just found a way to be God’s person when it
counted. He was rightly motivated; for even over in Sidon, there were people
who God loved, who may be responsive to an outpouring of God’s grace … if they
could just experience this. As such, Elijah had many divine appointments,
making good investments in people.
We should note that … as God
called Elijah to ‘go’, as he calls all of us, his disciples, to ‘go’, he also
prepared the one Elijah was being sent to. God had spoken to this widow in
Zarephath in such a way that she would somehow offer Elijah hospitality and an
opening for ministry. There would be an open door! God was moving … ahead of
Elijah! Elijah may have wondered how ever he would be received, but God assured
him that it would be okay. And Elijah simply trusted that God would provide. It
would be okay – but NOT necessarily straightforward or easy.
At verse 10 in the story,
Elijah must have had some internal conviction that this woman at the town gate,
was the one of whom God had spoken. But, how do you make contact or open
communication with someone you don’t know? Maybe just ask for a glass of water!
And then say, by the way, you’re a bit hungry!! We might go about this
differently (in our culture), but the point is … that Elijah summoned all his
faith and courage, and was able to begin a conversation with the person God had
sent him to.
It seems that the current
drought meant that this widow thought she had little to offer. There was a
willingness, but a seeming lack of resources. This woman felt led to give
hospitality, but hardly had enough for herself and her son. So much so, that
she felt this may actually be their last meal (v 12). Elijah needed to find a
way of encouraging her, and certainly had in mind what God had said about this
widow being able to feed him. So boldly, Elijah suggested that she go ahead and
make the meal from the ingredients available, and feed him first … implying
that there would be ample as well for her son and herself!
Here we might detect the sort
of activity of God that was fully evident when Jesus broke up some meagre
supplies of bread and fish and fed five thousand or more! Elijah witnessed to
the source of his hope (in verse 14): “For thus says the Lord … the jar of meal
will not be emptied and the jug of oil will not fail …”. This sounds like the
packet of Tim-tams that never runs out (but keeps refilling). Seriously, there
was something about the way Elijah acted and spoke that changed this widow’s
view of things entirely; for we then read (v 15) that, “She went and did as
Elijah said”.
What was it about Elijah …
that was so impressive to this woman? Was it the confidence that he had in what
God was doing? I think so, yes! And when Elijah had said, “For thus said the
Lord the God of Israel” (back in v 14), I think we are meant to read
this as an invitation to trust the God that had been personally significant to
Elijah and to his people. Elijah was identifying to this woman, in his own way,
and relevant to this particular situation – that the God he knew, was the one
true God, in whom anyone, anyone at all, could put their faith (and be
blessed).
This widow had an encounter
with real sincere faith that day. She was somehow impressed by Elijah, followed
what he said; and rather than dying tomorrow for lack of food, “she … and her
household ate for many days” (v 15b). Something had changed! Everyone around us
has questions in their minds to be answered. God provides the answers – but
usually through human channels … connecting through points of human (and
spiritual) need.
As we read on, we are
reminded that nothing works out perfectly for long in a fallen world. We live
amongst tragedy and strife. We will do what we can to defeat injustice and
oppression, but until Jesus ultimately reigns, we will face all sorts of
challenges. As Rhett reminded us last week, it’s how we face these challenges
that will count for much. And we have been given all the resources from the
Holy Trinity of God through which to conquer any demons. We read that this
widow’s son became gravely ill to the point of death (verse 17) – we are
probably meant to conclude that the son is already dead.
Having encountered God
through Elijah, and the possibility of faith, and seen some of the blessings
that were brought to the plate, this woman was now understandably confused and
incensed (refer verse 18). She was yet to understand the concept of growing
faith through the ups and downs of life. But more than that, she felt that
Elijah had only presented her with his God … to make her aware of her sin and
unworthiness, and that this would cost her … as her punishment … her son’s
life. Not true … lovely lady … not true! Elijah would come to show that this
wasn’t the case at all!
Yet, so many people still
think that God is out to punish them. Why is that so?! Do we sometimes present
a gospel of negativity, rather than a Gospel of hope?! Do we sometimes see more
of the bad in people, rather than seeing how God wants to bring forward their
value and potential? Yes, the destructive nature of sin needs to be dealt with,
but only in the context of a developing relationship with a gracious, merciful
and loving God? Faith comes before repentance. And a presentation of a positive
gospel of hope is required to elicit faith. That’s why in the “parable of the
weeds” (Matt 13:24-30), Jesus says to leave the weeds alone just in case you
pluck out a plant by mistake! Jesus didn’t judge the lost, he only condemned
the religious hypocrites!!
With Elijah, in verse 20, we
ask the question: had Elijah come to this woman on God’s behalf, only to
oppress and shame her, and cause the death of her child? No! Definitely not!!
Do we want to see people get their just and finish in hell? Surely not! Do we
want to judge them into a total rejection of the gospel? No! We want them to
receive the love of God, and the serving ministry of Jesus in their lives, and
be restored by the Holy Spirit into a fruitful human being. That’s what we’re
after! To prove this to be the case, to prove God’s loving and gracious intent
… Elijah brought this woman’s son back to full life!!
God is always bringing about
opportunities for human interaction … so that there can be conversation,
encouragement, expressions of hope through the Gospel message, relationship
building and changed outcomes. Two weeks ago, I quoted from Ed Stetzer: “God
has made relationships his chosen delivery system for the gospel of hope”. This
is what we plainly see in the case of Elijah and this widow from Zarephath. And
we remind ourselves that Elijah was called to ‘go’ … no matter the difficulty
of the times and the strangeness of the culture.
We are simply to make
ourselves continually available to God and others, and then watch the kingdom
of God take visible shape … as a result of the offering of our time, touch and
testimony. Ed Stetzer again writes: “Once we understand the unmatched value of
kingdom living, we’ll want to pursue it with everything we’ve got. Instead of
following the pattern of pivoting away from the lost, poor, hurting and needy –
insulating ourselves from other people’s struggles, we’ll go where people
need us the most”. This involves investing deeply into our neighbourhoods.
What better use of our time is there?!
There are many great causes
that we can get involved in with the general community; e.g. football/netball
club, local Mindat project, local Christmas carol events, nurturing children. We can work together with others through shared
values of human dignity, justice, peace, creativity, health and well-being. And
we will no doubt have the opportunity of sharing our particular perspective on
why these issues are important to us, and Who drives our thinking on such
matters (and perhaps be able to happily explore the commonalities and
differences in our world-views). We can be sponsors, partners, supporters and
co-workers … to great effect.
As I mentioned earlier,
Elijah portrayed great confidence in God. We should also portray a
confidence in God’s faithful presence with us, how God’s Spirit is transforming
our lives, how Jesus is our ‘yard-stick’! This may mean that others come to
recognise God’s equivalent availability to them. This does not mean that
people will get everything they want, or necessarily have their immediate
problem fixed. It DOES mean that God will travel with them, bring some sense to
their experience of life, offer (often with friendly assistance) some ways
forward – bringing peace, healing and change into various aspects of life, and
ultimately a whole new life orientation.
However, being confident in
Who we believe in … does NOT mean being arrogant, or superior or prideful or a
‘know-it-all’. In fact, it means just the opposite – to be vulnerable, open,
humble and gentle – being ready for relationships of mutual encouragement …
this is where true confidence and faith leads. And true character has nothing
to prove – it speaks with both conviction and gentleness. We don’t ‘go’ to
defend God nor prove ourselves right; we ‘go’ purely on a rescue mission – not
to conquer, but to see souls re-connected with God! Imagine a church filled
with lots of people … newly investigating the Gospel of hope!
When certain negative
perceptions of God are raised, we should have the tools, especially in our
personal story, to cast any troubling events in a different light. We know that
God is good, because of what we have personally experienced. Did God cause the
near death of the widow’s son? Of course not! This was likely to have been
because of malnutrition caused by the drought – within a society where there
was an unequal distribution of food. Hardly God’s fault … who created a perfect
garden, and simply asked us to look after it properly and be good stewards.
Also, some people who have
been terribly let down or abused by those they trusted, have allotted blame on
God. But surely God did NOT cause this offense. God would actually be weeping
with the sufferer. Often what people blame God for, were solely (and
regrettably so) the fault of sinful people. Many of us know people and family
members who have walked away from church, often blaming God, or generally
holding resentment toward God’s people, for what has happened to them. I think
that the best approach to them – is to offer a fresh view of faith and a new
entry point to the Gospel, based on good things that are happening now (rather
than trying to rehash what didn’t ultimately work well for them in previous
days).
Conclusion
We should reflect on how the
story in 1 Kings 17 concluded. Elijah had connected well with the
widowed lady (given the culture and the context). Elijah had been confident
in his calling to go, and in the nature of the message he wanted to bring. He
had wanted to show that God was available to turn this woman’s life situation
around; and when further trouble came, and doubt may have set in, Elijah was
able to demonstrate the extraordinary life-giving capacity of God.
That this was thoroughly
effective and faith-building for the widow of Zarephath, is seen in her words
in verse 24: “Now I know that you are a man of God, and that the word of the
Lord in your mouth is truth”. This is how truth becomes
established … through confident community relationship-building. We would like
to hear more of such responses, as we witness to the truth of the Gospel!
We may not be able to
literally multiply the bread and the fish, or bring the dead back to life, but
the message of scripture is … that we can make very good investments in the
lives of others, such that they come to faith, experience the love of God in
their lives on a daily basis, and grow in discipleship. What better use of our
time is there?! We do NOT invest this way because we are under obligation,
making this an onerous task; but much more so because of the way God is loving
us, making this our heartfelt response to a lost world.
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