Ruth part one - "Kindness through Hard Times" (Ruth 1:1-22)

1.     Introduction

This was how this woman Naomi felt about her life! Look at verse 21. Naomi had left Bethlehem in Judah for Moab, with a husband and two sons, ten years earlier, and now returned with seemingly nothing. She was really depressed! And because of the Hebrew mind thinking that everything that happens (good or bad) comes from God, this set Naomi up for her relationship with God to be particularly strained (if not diminished). When things are going well, we can easily suggest that God only works for our good. Sometimes though, when things are traumatic, and we have been taught about an all-powerful God, it’s understandable that our faith is shaken. Reassurance is needed. Love is needed. When life takes tragic turns, God often chooses to use a human touch to restore people’s equilibrium. This was the case here, as Ruth touches the life of Naomi.

2.     Changing Names

There was a sense of Divine guidance in heading off to more prosperous Moab (modern day Jordan), and then returning to Judah (southern kingdom of Israel) when food had been restored to that land. However, between these trips, Naomi had lost her husband and two sons. We are not told how or why! But we do get the sense that these were great losses and probably premature, and thus a real shock to Naomi.

We can tell that Naomi has been a lovely person, given her caring relationships with her daughters-in-law. She clearly appreciated how they had been good wives to her sons (v. 8). Despite her own despair and loss, Naomi thought kindly about her daughters-in-law. Such love is seen in how these feelings were reciprocated (v.9b, 14a) – in tears at the very thought of separation. Such care clearly made Ruth particularly responsive to Naomi’s God (v.16b). Despite how she felt about her own future, Naomi believed that her daughters-in-law, Orpah and Ruth, would be best served in Moab (with their own people). Naomi certainly had a heart for these two younger women.

However, Naomi also sensed herself changing in personality and knew that her life was falling apart (refer verse 20). She wanted to be no longer known under the name of Naomi (which suggested sweetness), but rather now “Mara” (suggesting bitterness). Here is sadness, loneliness, hurt, grief, pain and depression; with feelings of hopelessness and helplessness.

3.     Ruth’s Response

This deep change, through grief, is what Ruth recognised in Naomi. Maybe the other daughter-in-law Orpah saw it too, but not as clearly and perhaps was not quite as emotionally moved. The text is not critical of Orpah; perhaps because it was her particular destiny to return to Moab and marry there (just as Naomi thought it to be). Naomi repeatedly suggested that Ruth, also, should not carry on with her to Bethlehem, but rather return to Moab with Orpah. For Ruth would know no-one in Bethlehem, she would be a young foreign widow, and thus would NOT have it easy.

Naomi explains that she has no hope of another husband herself, she would be too old anyway to produce other sons, and even if she could – the age gap would be too great to be of any help to Ruth. It may have been part of Naomi’s faith decline, that she did not see any positive possibilities in Ruth migrating to Judah. Ruth could have, without too much regret, returned to the house of her own mother, and fitted back into a more comfortable existence. Naomi’s advice did make a lot of sense, but Ruth would hear none of it!!

No one would have blamed Ruth for doing what would have been customary and sensible. But instead, Ruth sensed a real responsibility to stay with her mother-in-law. Clearly Naomi had wanted the company (and an on-going relationship), as she had started out with her daughters-in-law before it occurred to her she should send them back. This was perhaps a clue (or a cue) that Ruth had carefully picked up on.

The idea of acting kindly was introduced in verse 8b, where Naomi sought to bless Ruth with the Lord’s kindness. This blessing was on the basis of how Ruth had already treated Naomi and her family. You might see that acts of kindness are reciprocated and build a dynamic where kindness (rather than selfishness) becomes the norm. Ruth is kind to her mother-in-law, Naomi is kind as a result, and now Ruth really puts kindness into action (on behalf of Naomi). We shall see that the whole book of Ruth is a testimony to “kindness” (and provides a forerunner for the ultimate loving-kindness of Jesus).

Ruth will now continue demonstrating such kindness in her decision to stay with Naomi. The Hebrew word “khesed” here refers to kindness that goes well beyond anything the law requires or what might be deemed normal. This is kindness, over and above – down the extra mile. “Khesed”, or ‘loving-kindness’, is thoroughly loyal – and is an act of solidarity. We might easily overlook the fact that Ruth herself had lost a husband; and given that there had been no children, her marriage may well have been cut very short! Whatever grief Ruth was feeling herself, this drew her closer towards Naomi’s grief.

4.     A Sense of Call

We may conclude, that this feeling of real responsibility that Ruth had … was a call from God – a fairly clear leading, a bit of a ‘no-brainer’, based on an existing relationship with another person in acute and deep need. Sometimes we might wonder what God would have us do (and we are looking fairly far-afield), when the answer is right smack-bang in front of us. You could just imagine, as you read this text, Ruth being side-by-side with Naomi, an arm around her, guiding her home to Bethlehem. We read, Ruth “clung” to Naomi (v.14b)! This commitment was spelt out in the following verses (16-17a). Resistance on the part of Naomi became futile (v.18); such was the sincerity and integrity of Ruth’s commitment.

With “loving-kindness” often comes personal sacrifice. [Just think of Jesus leaving the perfect communal harmony of heaven to live in the fragile environment on earth and die a torturous death on a cross.] Ruth was committing herself to a new country with a different culture (never to return to Moab), to a new home and a new community (come what may), and a total allegiance to Naomi’s God (who she had no background understanding of). The reader is reminded in verse 22 that Ruth is a “Moabite”, which suggests her future may not be easy (in Judah).

Moab was NOT a country well regarded in Judah; there was a long history of animosity here. Deuteronomy evens bans the descendants of Moabites to the tenth generation entering the assembly of the Lord (23:3), leading to a view that God was disinterested in such people. But clearly, when a nation comes to have a face, and a personality, and living breath, things are different!

How will all this go for Ruth? We’ll find that out in chapter two.

5.     Back in Bethlehem

When Naomi with Ruth returned and walked into the town together, we read that, “the whole town was stirred because of them” (v.19). What do you think this was about?? A reaction to how Naomi looked, maybe!?! “Is this Naomi?”, they said. Certainly she was older, but perhaps there was more to see in her appearance. Perhaps this ‘buzz’ or reaction was more about a young foreign woman holding Naomi’s hand as she returns home! What does this mean? It was a Moabite woman, who Naomi was allowing to be her close companion (all the way back here in Bethlehem). Widowed, bereft of her children, needy; yet supported in this unusual way. Breathtaking! Maybe, shocking!! Certainly a moving scene, nonetheless! Did the crowd also recognise the potential prejudice, poverty, and lack of welcome, that Ruth was walking into?!

Naomi explains everything – the way she looks … well, life has not treated her well; and Ruth “clinging to her” … well, such is Naomi’s situation, that she is going to need help. And it is Ruth who has showed the loving-kindness that is currently required! Perhaps despite Naomi’s cutting estimate of God, the townsfolk may actually conclude that God has lovingly provided for Naomi nonetheless … through the kind ministrations of Ruth. This is “stirring” stuff!

6.     The Place of Grief

When Naomi spoke about the way she had felt abandoned and afflicted by God, these words came from a deep place of pain and grief. I don’t think we would doubt Naomi’s faith, just come to further understand the power of loss. We sense that Naomi with her husband had trustingly followed God’s leading previously into the unknown foreign territory of Moab and settled there. We know that Naomi believed in a God of “loving-kindness”, and that this graceful consideration would even be available to Moabite women such as Naomi’s daughters-in-law (v.9). Naomi had shown such great character in being willing to relieve Ruth and Orpah of any responsibility to her, and give them their freedom to find security (in Moab). Such selflessness comes from a deep connection to God.

Naomi, through her loss, was in pain, but could yet be restored to full health and faith! And it was Ruth who could provide the radical kindness and solidarity to be God’s channel of care and blessing. It was actually in the safety of her relationship with Ruth that Naomi was able to divulge and verbalise the way she was really feeling. With Ruth’s friendship, and God’s nearness, Naomi would be able to work through her grief at her own pace, toward a satisfactory outcome in time.

One could imagine that Ruth would have avoided the use of trite clichés, like: everything happens for a reason, or, all things work together for good, or, keep your chin up, or, count your blessings; rather just being there and listening to Naomi’s pain, anger, and feelings of emptiness. Naomi and Ruth would weep together. One could also imagine Ruth gently speaking into Naomi’s life at appropriate times, helping Naomi guard against any further bitterness building up. This was a heavy commitment being made by Ruth (vs.16-17), especially given the depth of Naomi’s grief. This could involve Ruth in supporting Naomi through a long period of depression, and possibly significant care through Naomi’s elderly years. Who knows!?!

What happens for Naomi? We will see in chapter four.

7.     Conclusion – The Source of Grace

God has been at work raising up Ruth to be a supporter for Naomi. We, like Ruth, can be supporters of others, whether they be suffering grief or struggling in any other way. There are plenty of opportunities where kindness to others will make a significant difference. We are able to love our neighbour because God has first loved us. Sometimes we love our neighbour because they have already been kind to us. Sometimes we will love our neighbour because no one else is being kind to them. Sometimes we will be kind to another because they have been nasty to us! We know that we prove our love for God, through our activities of kindness. Kindness is often sacrificial. Kindness is expressed in solidarity. Kindness crosses boundaries of race, religion and social status. Kindness sometimes involves risk.

God must have been preparing Ruth ahead of time, given Ruth’s radical and intuitive response to the situation of Naomi. Ruth may not have had much background in the Hebrew religion, but it is clearly evident that there was a vital goodness seeded within her. It may have appeared that Ruth needed to find God in Judah, but it seems God had already found Ruth in Moab. How is God preparing us for future acts of kindness? Are we aware of such preparation happening? Are we more liable to be like Ruth now, than we were previously?

We look at the outstanding faithfulness of Ruth here, and are caused to praise God. And Ruth actually points towards the loving-kindness of God. Ultimately it is God who wants to comfort us, encourage us and restore us. Often God does this through other people, but as God is personal – we can go straight to the source. When we can no longer walk, we can be carried in the arms of Jesus. Jesus will cling to us, just as Ruth clung to Naomi.

I am carried in the arms of grace and love Divine,

I am held by hands of healing, washed by water pure;

Lifting up my heavy heart, held in grace scarred hands,

I am carried in the arms of grace and love Divine (Geoff Bullock).

Don’t miss an opportunity of connecting with the ultimate source of loving-kindness!

The broken mended, night has ended, lost and lonely, lost no more;

For I am carried in the arms of grace and love Divine.

Pending Research - Relating to God No Longer

Many people speak of family members or friends who no longer go to church or pray or seek God. Some call this "back-sliding". And no matter what they do, or how consistently they present a message that God is still relevant, this all seems to fall on deaf ears. I have an untested theory, that such people need a new faith entirely - attempts to rekindle something that now hardly exists will NOT work. Can you help me with my thinking and research on this? Two reasons why trying to rekindle the past will NOT work in my opinion: (i) there are bad experiences unalterably attached to faith of the past; (ii) the faith of the past, if it does not exist in reality today, was likely borrowed (from say a parent) and was more about people-pleasing, than it was real. So why won't the "back-sliders" (a term I'm not really comfortable with) return? Because there is nothing substantial to return to, or, what they might return to is so tarnished in hypocrisy, abuse or neglect, nothing could be further from their mind. Please contact me at warrenhodge@optusnet.com.au if you have any insight on these matters. Thanks.

"Lighting the Path Ahead" (Psalm 119:105-112)

Life is full of decisions! We’ve all made some good ones, and we’ve all made some bad ones. Those bad decisions … why were they bad? We might have just suited ourselves! We might have had insufficient information. We might have acted too hastily. We might have ignored something or someone that we should have taken into account. Maybe we should have discussed it more.

The Bible teaches, specifically in Proverbs 3:5, that we should NOT solely rely on our own understanding; suggesting that decisions based only on our own insight, mental processes and limited knowledge, are far from fool-proof. Trust in the Lord with all your heart, and do not rely on your own insight. For it is only God who sees and knows the complete big picture of life happening around us. And it is God alone who ultimately knows what is best for each of us.

So, the better decisions would be made with some Divine help. Which brings us to Psalm 119, specifically verses 105-112. Decisions are usually about how we will act in the context of upcoming events. Will we do this or not? Will we do this, or alternatively, do that? Will we go here or go there? What guides us? Psalm 119 verse 105 says: Your [i.e. God’s] Word is a lamp to my feet, and a light to my path. To go forward without the lamp shining, would be like using that puzzling piece of equipment without reading the instruction manual, or like trying to put together that jigsaw puzzle without referring to the picture on the box … who knows how that will turn out!

How can we define God’s Word? Perhaps best is God’s revelation to us (collectively)! When this psalm was written, the ‘Torah’ would have been in view, i.e. the first five books of the Old Testament. These days we would sense that there are another 61 authentic inspired books for us to refer to. Within these vast books there is a variety of types of literature: from the historical to the poetic to the prophetic, from evangelical gospels to occasional letters; all from inspired human minds and hearts placed in the service of God.

When we get to John’s Gospel, there is the Greek word ‘Logos’, which means: the self-communication of God (to the Hebrew mind), and the rational principle of all reality (to the Greek mind). This is translated “Word”, and then identified in a person … Jesus. This fits with how I identified Jesus last week … as the ‘person on which the whole of life turns’. The ultimate revelation of God is Jesus, and we not only have the opportunity of a relationship with Jesus, but we also have the inspired works of the Bible (Gospels, Paul’s letters, even OT prophets) that speak all about Jesus. So here is decision-making help par excellence!

When we say we are referring to God’s Word, this probably should mean that we are referring to the testimony of the Bible and how that is seen in the life and ministry of Jesus. Then the following verses of Psalm 119 put more flesh on these bones.

I first note the expression of need in verse 107 – “I am severely afflicted”. Then the sense of fragility in verse 109 – “I hold my life in my hand continually”. Each day, by the actions we take or fail to take, we have the power to destabilise our own lives! WE ARE TINKLING WITH THE FABRIC OF OUR LIVES EVERY DAY!! Then if that is not threatening enough, we have a sense of opposition (or even malice) in verse 110 – “The wicked have laid a snare [or trap] for me”.

Then I note some other features of the mindset of the psalmist … positive mindsets: an openness to God in verse 108, and testimony to a deeply personal and life-giving experience (in God’s Word) in verse 111. It is through God’s Word (the self-revelation of God) that we truly come to know God exactly the way God is.

And then, there is a determination and commitment expressed in verse 106 that would hold us in good stead and help us be consistent. To “swear an oath” was a serious thing, often taken publicly and with witnesses. It would be like a covenant, say like marriage vows; this is a publicly stated commitment to God (which should not be broken). The psalmist says, “I have sworn an oath … and then gone back on it”!!?! NO! “I have sworn an oath and confirmed it [in my everyday decision-making]”. There are similar sentiments/covenants expressed in verses 109b, 110b and 112. Indeed this verse 112 has that determination to “perform” in the best way possible, according to God’s Word, all the way!

God has given each of us FREEWILL to decide … not only whether we will accept God’s gift of grace, but also in what ways we will use this gift. To properly reflect on and implement God’s Word, means that we use this FREEDOM wisely (and that our use of this freedom will only be good for the other people around us). God’s Word gives us ethical parameters. God’s Word can guide us through effectively carrying out the activities of the day. The mind inspired by God’s Word can solve many a problem within human community. As we are well attuned, God’s Word will point out dangers, and enlighten us to opportunities. The alternative is to fall down into the pits of our own digging!

A thorough understanding of God’s Word leads to a life that represents God in the world. We can grow into thinking the way God thinks, and respond as Jesus would respond. Michael Wilcock, in his commentary, wrote that we have here in these verses … “a resolve to outface [our] challenges”! Through attention to God’s Word (remembering this hinges around Jesus) we can actually thrive and flourish!! The more we delve into God’s Word (i.e. the Bible as it points to Jesus), the more likely it is our decisions will be good ones!

So it is … that we need light to head down the sometimes dark passages. We are NOT talking about single texts (out of context) addressing particular issues, so much as talking about the sum of the available revelation addressing all aspects of our lives! Occasional and reactive reading will not be as effective as consistent and deeply thoughtful study. Can the words on the page address the life situations flashing through our mind? We should be expectant that we will meet God in our reading, and willing to respond to whatever we learn. Group reading for many will be more life-changing than individual reading, because often this brings a greater accountability to action. Reflective bible study can lead to healthy interactive community living. The small voice of God’s Spirit can teach and reveal all sorts of crucial insights, as we give due attention.

The “lamp” referred to in verse 105 would be something like a small oil lamp which gave just enough light so that a person could find their footing down a dark passage (and thus wouldn’t miss their way). So this “lamp” will shine on our present circumstances, allowing us to take one step at a time towards our best destination. We don’t rush ahead of where the light is shining. If we leave our “lamp” behind or turn it off mid-journey, then who knows where we will finish up!

Sometimes we don’t need to know our destination – it might be too much to get our head fully around, we just need to know the next right step. The trickiness of decision-making is well expressed in another proverb: “Sometimes there is a way that seems to be right, but in the end it is the way to death” (Proverbs 16:25). Because life is often so volatile and full of changing circumstances, we need to be light on our feet, effectively adjusting, deftly following that small glimmer of light before us, to make sure we stay on track with God.

We are so well resourced. First we have the Bible. Then we have so many books and commentaries written helping us to understand the historical background and the original languages of the Bible. Then we have Jesus, God’s ultimate Word, who not only explains the intent of the Bible, but lives it out in all integrity. We have prayer to help us engage with God’s Word. Then we have each other, and the wealth of how our life experiences interact with the Bible’s themes and teachings, leading to even more resources through which we can sense guidance.

May this be a great year of following the light and walking in God’s ways. May we all experience following Jesus into great opportunities of serving and blessing others. Together, may we have great influence for good in the communities around where we live. May people come to know Jesus, receive his salvation, and begin to experience life in all it fullness. Amen!

Relating to God No Longer

Many people speak of family members or friends who no longer go to church or pray or seek God. Some call this "back-sliding". And no matter what they do, or how consistently they present a message that God is still relevant, this all seems to fall on deaf ears. I have an untested theory, that such people need a new faith entirely - attempts to rekindle something that now hardly exists will NOT work. Can you help me with my thinking and research on this? Two reasons why trying to rekindle the past will NOT work in my opinion: (i) there are bad experiences unalterably attached to faith of the past; (ii) the faith of the past, if it does not exist in reality today, was likely borrowed (from say a parent) and was more about people-pleasing, than it was real. So why won't the "back-sliders" (a term I'm not really comfortable with) return? Because there is nothing substantial to return to, or, what they might return to is so tarnished in hypocrisy, abuse or neglect, nothing could be further from their mind. Please contact me at warrenhodge@optusnet.com.au if you have any insight on these matters. Thanks.

"Who is Jesus?" (Luke 2:21-52)

1.     Introduction

-         who is Jesus (to you)?

-         glimpses about Jesus from his parents, prophets & himself

2.     Background

-         It is only Luke who records these incidents from the early life of Jesus.

-         [Matthew is where we find the narrative about the escape and return from Egypt.]

-         Jesus was named at his circumcision when he was eight days old.

-         Then, Mary and Joseph, having waited out the 40-day period when Mary would have been regarded ceremonially unclean, made the 8 kilometre journey from Bethlehem to Jerusalem to make the required sacrifice in the temple, and present Jesus to the Lord as per the custom.

-         Here this family encountered two Godly characters named Simeon and Anna.

-         Then we jump twelve years to the time Jesus became a missing person.

-         Why did Luke include these incidents? Because they show us something about Jesus.

3.     Character Overview

(a)  We have Jesus’ parents, Mary & Joseph, who continue to wonder (v.33, 48, 51b) at the things that are said about Jesus, and being astonished about how Jesus himself behaves. Expressed here was even some sense of consternation (or being indignant … v.48b) and then some confusion (v.50). We know these parents were given all sorts of information from angels and shepherds about how important this child Jesus was. We could probably understand that this was all sounding so fantastic, that coming to terms with it all might take some time.

Mary and Joseph had been made aware of who their son would be, but they still seemed surprised when the nature of Jesus’ ministry was mentioned. Fair to say though, who would take easily to the notion of your son being destined for what Jesus was destined to: standing out in the crowd, being an easy target for ridicule and rejection, and personally taking responsibility for the sins of the whole world. So perhaps, there was even some state of denial here, that stretched many years into Jesus’ early life.

How hard was it for Mary to hear that Jesus would face such opposition, and that – “a sword will pierce your own soul too” (2:35b)! Mary and Joseph, especially Mary (who would live through it), were going to share in the cost of Jesus providing salvation for humankind. This might be like the parents who have to watch their young son or daughter go off to a war zone. Mary would be there at the foot of the cross at Jesus’ crucifixion. Mary and Joseph could have been forgiven for thinking that bringing the ‘Son of God’ into the world would have been something that would have been long celebrated, rather than opposed. Those who would reject the notion of God working in this new way will decide to reject Jesus. Despite the thrill of what the angels and the shepherds had to say about Jesus, you could forgive Mary and Joseph for just wanting a normal everyday son!

Maybe it was the swift and increasing publicity about Jesus (seen through Simeon and Anna) that added to this sense of amazement; or maybe it was the mention of “Gentiles”, taking Mary and Joseph’s breath away with the breadth of what was being said about Jesus’ mission. Rarely does good news come that is without some complexity … some need to accept or act outside of what we had previously planned. Good news leads to change … new paths and new adventures.

This “wonder” or consternation gives us an introduction to what will follow throughout the Gospel narratives, and what still happens today. Many people in the Jesus’ own time didn’t know what to do with him, and this is still the case. Many wanted an avenging Messiah, who would destroy the Romans, and make life easier just the way it was. Maybe we too would like a particular Jesus – a Jesus more of our own making, a Jesus of convenience, rather than the One in the Bible. We are probably happy with a sacrifice that takes away our sin and offers us eternal life. But are we as happy about the Jesus who says to follow him? Are we as happy about the more challenging nature of Jesus’ life: spending time with outcasts, leaving everything else behind, being out on a limb against the tide, loving our enemies!!

On the other hand, the radical nature of Jesus can be quite attractive to some; but the deeply spiritual side, not so! Jesus was deeply connected to God in prayer. Jesus talked about the essential need to be born afresh and to experience the Holy Spirit. Jesus reflected on our spiritual lostness without forgiveness. Jesus talked about God’s deep love for all of us, seeking our response.

(b) Then we have two prophets, Simeon and Anna, who were well aware of who Jesus was. Obviously the way for Jesus had been carefully prepared, and there were those who could see it. Here we are given a confident and clear picture of who Jesus is. NOW WOULDN’T YOU LIKE TO BE SOMEONE WHO COULD JUST SEE AND UNDERSTAND EXACTLY WHAT GOD WAS DOING LIKE THIS!?! Interesting then, that Simeon was described as right living, wholly committed, expectant; and most interestingly, it was said, that he had the Holy Spirit resting on him … way before Pentecost (2:25). This was a man in good shape to be God’s voice!

Simeon took the baby Jesus in his arms, and identified Jesus as the source of God’s salvation. This was so longed for by many people within a nation which had lost its way under Roman domination. Prophets like Isaiah had talked about this seven hundred years before. This was the way in which God would act in the ‘fullness of time’. Simeon knew that God had a plan, and now that plan was being enacted. And this would not only be revolutionary for Israel, but for all the Gentile peoples as well.

Let’s look at verses 34 & 35. This indicates that Jesus would be the point of decision for people; the person on which the whole of life turns. For Jesus or against Jesus; rising or falling! The inner thoughts and motivations of people will be revealed (or exposed) as they reject Jesus. This is either because they don’t think they need Jesus, or because they know they do need Jesus but refuse the offer nonetheless. Some reject passively; others reject actively, and seek to take others down with them. There is often a deep self-centredness or self-satisfaction revealed here. [However, we should not confuse this with those who are deeply troubled in life, or have never been properly presented with the good news.]

Many people claim to be Christian or to know God, but their behaviour driven by their inner thoughts and motivations, denies this. When tested against the attitudes and priorities of Jesus, their real inner selves are exposed.

Anna was a great worshipper and ‘prayer-warrior’. When Anna sees this family that day in the temple, she gets the fact that God’s grand plan to bring his people home to him has taken a massive leap forward (Gary Millar). People sensed their community had need; but sometimes people seek to resolve the problems in their lives in the most unhelpful of places. This Anna was able to communicate to all those who were seeking change, that this child was the answer to all prayers. We often get troubled about things in life. At the heart of all our need, there is a need for Jesus. This has always been the case, and God, in the fullness of time, at the first Christmas, provided for all our needs.

(c)  And then we have the words from Jesus’ own mouth when he was twelve years old. Jesus had been around and about the temple for three days listening to the teaching and asking questions. Jesus was also contributing to the discussion, and people were “amazed at his understanding and his answers” (2:47). We sense that Jesus would have been brought up with the stories of ‘old testament’ faith, and would have been interested in seeing how they applied to modern Jewish life.

Jesus had to be in his Father’s house preparing himself to do his Father’s work. These were Jesus’ first words in the Gospel … verse 49. Certainly Jesus’ was beginning to have some self-understanding regarding his role, if not his identity, by this time. Any 12-year-old who goes missing for 3 days or so (from a loving home), is likely to be first hugged and kissed, then screamed at for quite a while (with all the worst-case-scenarios in mind), then hugged and kissed again in absolute relief. So any pent-up anxiety here was understandable. However, the truth needed to be told!

[Lest we think that the 12-year-old Jesus was a little brattish … he did go home with his parents to Nazareth and was obedient to them (2:51a).]

We can look at verses 48 & 49 and see a shift in Jesus’ main allegiance. His family relationship was one thing, but there was a higher call on his life. Besides, Jesus’ real father is God, not Joseph, and we hear for the first time from Jesus himself that he will live a life of service to the purposes of God (Joel B Green, NISB). Jesus had a destiny of doing God’s works in God’s world! Joseph must have known deep down, that this day would come.

Perhaps at this early stage, Mary had an inkling of what was going to happen later, when Jesus preferred to spend time with his disciples rather than his unbelieving family, because of the necessity of doing the will of God unhindered (refer Luke 8:19-21).

Then his mother and his brothers came to him, but they could not reach him because of the crowd. And he was told, "Your mother and your brothers are standing outside, wanting to see you." But [Jesus] said to them, "My mother and my brothers are those who hear the word of God and do it."

4.     Learnings

(a)  In verse 21 we had the name officially given as Jesus; meaning ‘God is salvation’. Jesus will save his people from their sins (refer Matthew 1:21). This is where each and every one of us has strayed, and need the burden and negativity of this sin lifted off us … through forgiveness and by taking a new direction (following Jesus). But such rescue is more than a one-off experience – it goes on to touch all the needy places of our lives. “Jesus” – this was the name given to Mary and Joseph, and became the crux of the Gospel. Through an experience of salvation, people would find their destiny, their purpose, their potential and could now flourish in life. Jesus is only a prayer away. We only need to ask Jesus to take control of our lives, and then start to read the Gospels and learn what Jesus is all about.

For Jesus, doing the will of God, was central, the only thing to be really addressed. If we want to know what God’s agenda is, we only need look at the things Jesus got up to. Jesus showed that from the time he was twelve he was destined to be a teacher par excellence.

In John’s Gospel we read Jesus saying, “I am the way, the truth and the life; no one comes to the Father except through me”. This is because, without knowing Jesus personally, the only wholly complete revelation of God, we cannot see and experience the heart of God.

(b) These days, where Christianity is not the centre of attention, it’s not so much that people reject Jesus (per say) … although some people may reject some presentations given of Jesus … the problem really is the changes that Jesus wants people to make (both personally and relationally). People are set in their ways; despite being unsatisfied with life, they seem to want to stick in their old comfortable clothes (even when they’re a bit saggy and a bit worn). The biggest problem with Jesus is that, we want to suit ourselves, while Jesus wants us to serve others. Yet the “good news” for all people persists and God continues to love. The offer of grace abounds, and we are witnesses (or personal testimonies) to this. Jesus wants us to gather all people into worshipping and serving communities that make a positive difference in the world. Anything less is a waste.

Who is Jesus? The person on which the whole of life turns.

"Good News for All People" (Luke 2:1-20)

Introduction

I’ve got some “good news”. Well, some might say back to me, ‘good for you, so what, what difference does that make to me’!

But this is “good news (of great joy) for all people”! That’s what the angel said to the shepherds (to quell their particular fears). The birth of Jesus is such very good news! How can the message of Christmas be widely communicated as good news today?

If this particular “good news” is really for all people, it truly is a big deal, and it should be shouted from the mountain tops. How might we communicate the “good news” with the impact of this angel (in the Luke 2 narrative verse 10f)?

There is certain “good news” that might be relevant to a small group of people – a 21^st birthday or engagement. Then there is certain “good news” that relates to a bigger number – Australia winning a test match or a gold medal. And then there is “good news” that applies to whole nations, in terms of a growing economy or a move to democracy. But here is “good news” for all people!! No one should be left out!

If there seems LESS space these days to have discussions about Jesus, is there any point in getting defensive about this? It does NO good to defend God – as if it was in any way compulsory to believe (God doesn’t even go that way, rather giving everyone freewill to accept or reject). We are simply called upon to gently and humbly present a case for God … that makes sense, that makes a difference, that touches hearts and changes lives, that can actually be demonstrated with credibility – that can be received as “good news”.

Christmas time seems to be a natural season to be interacting with people over issues of beliefs and faith. How do we go about this? After all, the shepherds of old were just minding their own business that day, tending to their sheep – just like so many people are doing today … just going about their business. But nonetheless, there was a message coming for those shepherds (that was going to change their lives forever).

Good News for the Shepherds

Back then, there was an angelic vision given to a pack of shepherds; which was glorious, although also a bit scary – maybe we just say it was “awesome”. A voice said, “I am bringing you good news of great joy for all the people: to you is born this day … a Saviour, who is the Messiah, the Lord” (2:10). This was the fulfilment of the words of many an Israelite prophecy; God would ultimately respond in a very personal way to the desperate state of human life.

The shepherds bought right into this quite unreservedly: “Let us go now to Bethlehem …” (2:15). These shepherds were also expectant and confident: “Let us go now … and see this thing that has taken place” (2:15). [After meeting with Mary, Joseph and Jesus, they later went on to talk all this up quite publicly (2:18), and started worshipping God expansively (2:20).] Why did the shepherds respond like this … so quickly and wholeheartedly?

Was it because this news interacted well with where they were at in life? Was it because they were just so pleased that such lowly shepherds had been given the privilege of such a sound and light show! This would have been unexpected – didn’t everything important happen in the temple or the synagogue?! But this was out in the fields! And in some minds, shepherds may have been one of the least likely groups to receive a revelation like this – because of their constant care of the sheep, they didn’t get to the synagogue much. Shepherds were certainly out of the mainstream, and not generally well-regarded!

What else could have connected well with the shepherds? The promise of “joy”, perhaps to people only used to the mundane. Perhaps the notion of rescue coming through a Saviour, which connected to how they felt about the issues in their lives. Or could it have been the mention of a Messiah, and the grand effect this may come to have generally on their community.

There seems to be a sense of humble privilege in the shepherd’s response. [Does this mean we need to model a sense of humble privilege … that we have been so loved by God, and so deeply touched!]

How do we need to communicate to see such unreserved and expectant responses? After all, this “good news” is for … “all people”. We regret that other people don’t see Christmas the way we do. Decorations, shopping, parties, Santa, presents, family feasts, hangovers … that’s it! Where does the responsibility lie? The council doesn’t want to have a prayer that includes God anymore. Sometimes the Christian message doesn’t seem to be welcome. Often we sense that Jesus has been crowded out, just like when there was no room for him (2:7), except out the back with the animals. Where does the responsibility lie? What should we do … criticise and condemn, or speak with gentleness and humility and simply love people? Can we just say that if you don’t feel you can pray for yourself, we will pray for you! In what ways shall the good news be heard?

Lights and Sirens

Maybe the good news needs to be (first) seen – like in that sound and light show that the shepherds got … though perhaps not so mystical – more down to earth! Maybe the good news needs to be lived out … lives that exhibit hope, love, joy and peace – qualities straight from the life of Jesus.

Part of this effort might be an examination of our lives, and intentionally discarding those things that are not life-giving to ourselves or others. Such things might be called ‘bad news’. We might need to make more room for the “good news” ourselves. What if we considered everything we did in a day was part of God’s agenda!? What then wouldn’t seem to fit well (with God’s agenda)?? Part of this might be an appreciation that following Jesus effects every part of our lives, and how we view everything that is happening around us … in community life, politics, economics, climate, music, film, fashion, sport, culture, social media, health and welfare. Part of this might involve very significant and public contributions to the great causes of our time – participating in the healing of the world and the renewing of creation – feeding the hungry, caring for the lonely, supporting the refugee. Yes, part of this would be modelling values that are clearly aligned with Jesus. Lights and sirens!

Who is God calling us to befriend, spend time with, to listen to, or care for? How should our time be invested? Where should we be? How do we use our resources? Is the spotlight of Gospel interest shining on us (or not)? This is not just about dialogue, but also about deep engagement with people! We can engage with others in issues that are important to them, while perhaps having our own distinct and biblically related perspective … that eventually we might be able to share about. We can build trust and the space to share our journey.

Is there someone we should reconcile with? Can we model forgiveness sufficiently well that others might sense a pathway to freedom? Does coming to experience the peace of God in our lives, mean that we have now become an active peace-maker?! Knowing Jesus must make a difference. We know that when the cheating tax-collector Zacchaeus met Jesus, there was an immediate transformation. Zacchaeus quickly tried to make things right, and became a generous donor to the poor (Luke 19).

Can God’s glory and splendour, that was so highlighted by the angel and the multitude, actually be glimpsed in the work of Jesus operating through us?!

What about our worship? Can it be contagious; because it is so sincere, faith-filled, and life-enriching? What about our gatherings? Can they really touch the deepest parts of life? Can we really help each other to grow? Are we truly encouraging? If we can say ‘yes’ to these questions, then surely this would reveal the “good news”? What about our church generally? Is this an environment in which people can flourish? There are lots of questions to ask.

Angels of Good News

Let us put ourselves in the position of this ‘angel’ sharing with the shepherds that day. If we are ‘angels’ with the message of “good news”, who will be the shepherds that respond? Won’t these potentially be the people that we are normally in contact with through the course of a week! We may, though, have to pray for special openings … spaces in the conversation or some uninterrupted times of sharing. We shouldn’t feel pressured – just follow the natural flow of life: God’s person in God’s place in God’s timing. This is modelled on Jesus himself entering into the human environment, sharing its suffering, bringing light into the darkness, offering a good measure of friendship. Where is Jesus leading us to be?

We might need to first connect the “good news” to the ‘bad news’? As we have said, the shepherds were not well-regarded, and some thought them to be outcasts; yet they heard that this remarkable “good news” was for everyone. Our “good news” may have to first be connected to other people’s need, to people’s pain, or at least to the ways in which they are currently viewing life. This could only really be achieved relationally – where we get to know someone well enough to hear about their journey, begin to understand their struggle, and listen to what they sense is missing in their life. We can talk about the things that others want to talk about, but at the same time be ready to bring some new perspectives into the conversation.

Then, we may be able to connect up the ways in which Jesus has made (and is still making) a difference in our life. This personal approach is preferable to any pre-packaged or set presentation, irrespective of who we are sharing with. It is good for us to regularly reflect on (and rehearse telling the story) of what God is bringing to our lives. Then, our acceptance of Jesus into our own complicated lives of need and pain may be encountered as relevant and helpful to others. We will surely then give the reason for the hope that we have (1 Peter 3:15), in a gentle and respectful way! We pray that such people come to say, “Glory to God in the highest”, as they accept Jesus (and his offer of salvation) for themselves.

God is building wisdom into us as we continue to reflect on our life experiences and where God has been within them. But there will still be times when we will have to send out a quick prayer for help … to deal with certain tricky circumstances, and to somehow respond in the most helpful (and redemptive) way possible.

What do we need to be an ‘angel’ bearing “good news”?? We have already used certain crucial words: humble, credible, gentle and respectful. We also need: a listening ear, a hospitable spirit, a caring openness, a sincere interest in others. We need also to be well tuned into God (dismantling disruptions), and be providing spaces of trust and safety. Maybe we could envision Jesus sitting beside us, as we relate the benefits of having him as our best friend.

"The Greatest Love" (John 15:12-17)

Introduction

How would you describe love???

·        Love is patient and kind; love is not envious nor boastful nor arrogant nor rude. Love does not insist on its own way, and is not irritable nor resentful.

·        Love rejoices in the truth, bears all things and hopes all things; love never ends (from 1 Cor. 13:4-8).

·        Love is generosity.

·        “Love doesn’t have to; but love does” (Mark Greene, Fruitfulness on the Frontline, p.100).

·        Love is about, “taking the focus off ourselves and proactively thinking about how we might help someone else” (M Greene p. 108-9).

·        Love means giving forgiveness.

·        “Love is about wanting and seeking the best for someone else – and that can be expressed in a variety of ways” (MG p.109).

Love starts with God!!!

·        God is compassionate, patient and kind.

·        God offers us ultimate truth, purpose and relationship.

·        God does not insist in any forceful way, but rather gives us space (freewill) to decide for ourselves.

·        God’s love outpours freely, and doesn’t play favourites.

·        God bears with us continually; God hopes and acts for the best outcomes.

·        God’s love never ends.

·        God is love, and love is God.

Prime Example

Our greatest example of love is, of course, Jesus. Not just God’s commitment in sending him, but also how Jesus carried through his mission. This is why I selected this particular passage (John 15:12-17), which provides both a description of love in action, and the command to Jesus’ disciples to share in that sort of love. For the deepest description of love we look at verse 13: No one has greater love than this, to lay down one’s life for one’s friends.

We often hear this verse 13 quoted in connection with soldiers – service men and women – who have made the ‘ultimate sacrifice’ in military conflict. Especially in Australia we see this in terms of ultimate mateship – sacrificing for the team, protecting those we are united with in service. Then there is the even bigger concept of sacrificing life for the freedom of others – the wider society of the future. We see the sacrifice of soldiers 100 years ago, even though they didn’t know us (or us them), as an act of ‘mateship’ toward us. So it is, that Jesus sacrificed his life for everyone … all 7 billion people alive now, the countless billions previously alive, and who knows how many more into the future. And this sacrifice of Jesus was costly … in his own pain, sweat and blood.

It is in this context, that Jesus commands us to “love one another” … “as I have loved you” (v.12). Wow ... very sobering! And Jesus is pretty serious about this, because in verse 14 he ties our continuing friendship with him to his call to love others. This was the one command that all other good attitudes and behaviours would flow out of. Only one commandment would really be necessary for the sincere follower of Jesus, because if this one was taken seriously, everything else would fall into place. It would be impossible to hurt another person if this ‘love’ dynamic was truly operating.

Love Who?

These words were originally addressed directly to Jesus’ disciples. Jesus had opened a pathway for them to friendship with God, but true friendship would be consummated, not just by love for God (in heaven), but also love for all their fellow disciples. Yet, I think we can easily deduce that through instructing his disciples about their attitude to each other, that this attitude of love was also to cross over into all their relationships on earth. The way in which these disciples related to each other was a training ground for how they would relate to everyone else.

John chapter 1 leaves us in no doubt that Jesus’ incarnation i.e. Jesus taking up residence on earth with a mission of grace to all people, was to be emulated by his followers. And we know well that God’s love is for everyone (John 3:16):

                For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

Credible Witness

This was also a matter of providing a credible witness to Jesus. Jesus had said to his disciples earlier (13:34-5),

I give you a new commandment, that you love one another; just as I have loved you, you should also love one another. By this everyone will know that you are my disciples, if you have love for one another.

If one says that they have encountered and received the love of God, then there should be a tangible expression of the difference this has made. As we experience and embrace God, part of this relationship would best demonstrated in love toward others. Again we say, loving God and loving neighbour go hand in hand. Love for God does NOT stand up as real or credible without love for other people. And such love is not just a concept or sentiment, but has practical and active implications.

Why is this called a “new” commandment (in 13:34)?? Those of us who know that “loving your neighbour’ goes right back to the earliest Jewish law, might be surprised that a call to love one another is referred to as “new”!! This may indicate that people weren’t going too well with this “love” thing! Also, if people were trying to love others purely as a response to the ‘law’, and it had become a real effort to do so, then one could see how they would have failed. Various Old Testament incidents show behaviour quite the opposite to love (which seek to be excused on the basis of justice).

So, necessarily, there was something fresh about this commandment. This “love” commandment was now to be based out of one’s relationship with Jesus … out of the discipleship or discipline of a relationship with Jesus. Love has to become the essence of who we are (in Jesus); not a struggle to obey a rule, but rather something that comes naturally – that becomes a normal part of our character. Loving one another is now not ‘law’ centred, but rather Jesus-centred. We love out of a connection with Jesus … whose love for others knew no bounds. Love is the mark of a Jesus community. This is a love like Jesus’ love … others’ needs above ours.

Love that Surpasses Ourselves

One could just imagine the disputes and arguments that took place between such a disperse band of disciples! Often passionate people from a broad range of backgrounds clash when brought together to work on a particular project. We might either detect in the Gospel narratives, or otherwise easily imagine, that James and John maybe (initially) had tickets on themselves, that Peter was a bit reactive and unpredictable, that Matthew carried issues from having been a hated tax official, and that Judas might have been acting suspiciously at times. Jesus said to them, if you want to be considered a friend of mine … love each other. Jesus, despite his disappointments with his disciples, got up every morning and went to bed every night, loving them entirely. Jesus loved them without reservation and without limit, simply expecting them to do the same (M C Tenney).

Many would have experienced behaviour amongst ‘believers’, or in the church, which could hardly be referred to as love … the stuff of rivalry, suspicion and secrecy. Yet a sincere determination to love one another in Jesus’ name … can only foster new levels of acceptance, trust and care.

Friendship with Jesus

The nature of our relationship with Jesus is explained a little in our text as well – NOT master/servant, but friends. The fact that friendship brings obligation was mentioned earlier, but there is also the real up side of this. It is difficult to consider the relationship between a “master” and a “servant” being described in terms of love. There is also some distance between “master” and “servant” in terms of status, because the servant’s role is to do whatever the master determines without necessarily knowing why. Friends are different! There is mutual esteem and affection. There is a sense of partnership. We may not know the details of what God is doing around us on a day-by-day basis, but we do know what the main game is.

Jesus has shown us that God’s main game is … loving people into His Kingdom (v.15b). God is NOT a slave-driver, and NOT like a boss. Our obedience is NOT to an ogre, but to a LOVING parent; and that obedience is defined in terms of loving others. In this way our obedience can be both swift and joyous (M Greene p.88). As we join in with Jesus’ love mission, he doesn’t consider us as servants, but as friends. It is as we are friends with God, that we go about loving and serving people.

Even though it is our decision whether or not we will positively respond to this invitation to friendship, Jesus has always had in mind a plan and a purpose for our lives. God has always been seeking us out. Imagine this, Jesus has a plan and purpose for each of us to fulfil as his follower (amongst other followers). So we have to ask … what helps us engage with this plan, and what hinders us engaging with this plan. Where do we need to be, and what do we need to be doing, to best connect with Jesus’ plan for us?

Who, specifically, are the ones that Jesus wants us to love?? Is it a refugee from Burma? Is it a deserted child in Zambia? Is it a bible student in PNG? Is it a Muslim in Kazakhstan? Is it a poor indigenous family in Arnhem Land? Is it an atheist living next door? Is it the staff at Blackbird café? Is it our gardener? Is it a footballer or netballer struggling with life issues? Is it a young student struggling with their identity? Is it someone living alone? Jesus says, “go and bear fruit that will last”.

What is the Greatest Love?

What is the greatest love?? Is it ... God’s love for us? Our love for God? Jesus’ sacrificial act on a cross for all humankind? Maybe this … our participation with Jesus in loving others … or shall we say, loving as Jesus loved! This love was unreserved and limitless. The greatest love is marked by sacrifice (v.13) – a humble service to others. John never relented on pushing this barrow. Later in his first letter, John wrote (in 1 John 3:16):

                We know love by this, that he laid down his life for us – and we ought to lay down our lives for one another.

What might be some of the marks of a love like this??

·        It is not defined by convenience; often love in action will be inconvenient.

·        Love actively looks for opportunities; love is alert to possibilities; love is open to the promptings of God.

We might say that this is all pretty tough, and we lack this or that to carry it out. But then, what more could we really need to love someone. Some situations may seem beyond us, but these are not beyond God. If this is truly God’s calling, and spreading love and friendship always is, then God will give us everything we need to succeed in this (v.16b). For this is all about Jesus, and making him known. God will do the reforming and refashioning so that we might truly love, at the same as we reflect on and deal with those areas which interrupt our availability to love.

Conclusion

This was the initiation of a new dynamic, which would need to start with Jesus’ first disciples and then spread. Ultimately this is the love that has always existed within the Divine Community (the Trinity of Father, Son and Spirit) and is busting to get out! The world will come to know about Jesus through the credibility of his disciples’ love.

This call to love, is not so much a call to individual believers, but to the whole band of Jesus’ disciples. Once they learned to love each other, they were ready to love the world. We can act on this together, as today’s Jesus-followers. As well as having God’s assurances of help with our character, we have each other’s faith, experiences and encouragement to draw upon in any times of fear, weakness or failure. Love will make God known, but love with a united front (with a ‘oneness’) will shine even brighter. As we set an example of sacrificial love, our fruitfulness is assured!

Each new day, each fresh interaction, is a new chance to love another person. Mother Teresa said, “Spread love everywhere you go; let no one ever come to you without leaving happier”.