Introduction
What a great compliment was
paid to Peter and John, here in Acts … to be described as “companions of
Jesus”. Could we be easily described in the same way … as
“companions of Jesus”? What evidence would be available to support this
description? These are the challenging thoughts that enter my mind when I get
to verse 13.
In a recent book by Phil
Cooke & Jonathan Bock, they provocatively ask, “Why did the early church
succeed where we are failing?” They go on to say … that the early church did
things that astonished the Romans: they took in their abandoned
babies, they helped the sick and wounded, they restored dignity to slaves, they
were willing to die for what they believed – after a while, their actions so
softened the hearts of the Romans, that they wanted to know more
about who these Christians were, and who was the God they represented.
Context
This passage, from Acts
chapter 4, is the culmination of the incident where a man that had been lame
from birth went walking and leaping and praising God … following his meeting
with Peter and John. This incident, of miraculous healing, caused a bit of a
ruckus, and Peter and John were arrested and brought before the ruling
authorities to explain themselves. You would have thought everyone would be
happy about such an event – a man who had been unable to walk from birth and
likely living in destitute conditions begging for food … having been liberated!
Good eh!!
But such is the human
propensity to be negative, and want to keep their own measure of power, there
had to be an interrogation. What was Peter and John’s crime? We read earlier
that they had upset the ruling authorities by claiming that Jesus had risen
from the dead. These rulers thought they had dealt with this – thought that
they had got rid of Jesus and his threat to their seat of power. They did NOT
want to have any aspect of Jesus’ mission carry on; they wanted the memory of
Jesus to die away! They thought if they could threaten Peter and John enough …
they would retract this notion of Jesus still healing people.
What a Change!
In response, it was Peter who
spoke, and this is significant, given what happened in the hours leading up to
Jesus’ crucifixion. This was a very different Peter now! We know that Peter had
been very scared and denied even knowing Jesus three times. Under guilt and
shame, he even began to give up following Jesus and went back to the fishing
business. But very quickly, he was met by the resurrected Jesus, forgiven,
reinstated as a disciple, and given leadership within the future mission. Most
impacting of all, Peter was filled with the Holy Spirit on the Day of
Pentecost, and never looked back from there!
Yet this still was a
remarkable change in a very short time, and we should never underestimate how
hard it is to muster courage in the face of fear, failure and disappointment.
If the resurrection and the Holy Spirit were to make such an amazing difference
in the life of Peter, then Peter was going to have to be willing and open and
ready enough for all this to happen – it was still a choice Peter had to make!
Through humility, Peter was indeed ready to embrace a new and different future
– even under a real and even greater threat to his life!
Peter immediately and
confidently testified to the reality of Jesus’ resurrection; and to the fact
that this previously ‘lame’ man had been healed because Jesus was alive and
still active in the affairs of humankind. And at great personal risk, Peter
also pointed out rather strongly, that although certain people had sought to
destroy Jesus – quite clearly they had failed in their objectives. Jesus
remains the centre piece of human functioning, and would be the cornerstone …
the major building-block … of God’s Kingdom.
The Result
On the basis of their clear
and strong testimony, though they were NOT trained public speakers, together
with the clear evidence of the 'fruit' of their ministry, Peter, with John
standing next to him, were described by their interrogators … as
"companions of Jesus". The act of healing stood for itself - it could
NOT be denied.
The people of that district
knew well the circumstances of this formerly ‘lame’ man's life (refer Acts
3:9-10); it is later noted that he was 40 years old (4:22). This was an
undoubted and significant healing event! If Peter and John were able to effect
such remarkable change in this ‘lame’ man's life, when they were clearly just
ordinary Galilean fisherman, then something else must be
happening. Obviously summoned as a witness in this ‘trial’, this ‘lame’ man
just walked in, and stood before them – stunning everybody. This COULD NOT be a
hoax!
The rulers would NOT yet be
prepared to admit to Jesus’ divinity nor resurrection, but the credibility of
the healing, and the disciples’ testimony, could NOT be questioned any further.
And (new) possibilities were being raised in these people’s minds.
Ultimately, Peter was saying that, on the basis of what has been publicly seen
by all, Jesus cannot be sensibly rejected.
The Means
We read in verse 13, that
Peter and John acted and spoke with “boldness”. The word translated “boldness”
here, also conveys courage and clarity. Peter and John were, in a good way,
‘uninhibited’; meaning they were NOT in any way muddled or fearful in the way
they spoke or acted. They were free of inhibitions, and had received wisdom
from the Holy Spirit. [They were completely unashamed of their testimony.]
There is a back story to all
this! Some time previously, when they were still fearful young disciples, Jesus
had said to them, “When they bring you before the synagogues, the rulers and
the authorities, do NOT worry about how you are to defend yourselves, or what
you are to say; for the Holy Spirit will teach you at that very hour what you
ought to say” (Luke 12:11-12). How true was that!! Because of the progress of
their lives under the Holy Spirit, Peter and John knew instinctively what to
say … when the moment came.
Peter and John were no longer
worried about putting up a ‘defence’ – they didn’t need to be ‘defensive’; for
they had on the tip of their tongues the most positive message of all – the
positive message of the Gospel! Their words (in tune with their acts of mercy
and kindness), cut through, with authenticity, the closed mind-sets and resistance
of their detractors. The ruling authorities recognised that these men, Peter
and John, not only healed like Jesus healed, but also, that they argued their
case with the same intensity and credibility as Jesus had. Indeed, they were
“companions of Jesus”.
Our View
As we read this text 20
centuries down the track, our hearts are enlivened, and our faith is enriched,
as we conclude that the resurrected Jesus was working through these disciples.
Yet we also sense the challenge being put to us! Can we be so confident and so
real and so fruitful and so effective ... despite being normal and human ...
that people will see us as "companions of Jesus"?
Lying behind what has been
translated here as “companions of Jesus” is the idea of ‘having been with Jesus’.
This means walking with Jesus, having learned from Jesus. This means travelling
on the same pathways as Jesus walked, and heading in the same direction toward
the same destination. Companions or friends going on a hike together … ideally
start to together, travel together and finish together. This is to choose to
walk the road of life with Jesus.
This means that we will be
achieving two things: firstly,
directing other people’s thoughts … beyond ourselves … toward the person of
Jesus – as the old hymn said, “speaking in living echoes of [Jesus’] tone”
{“Lord speak to me, that I may speak – in living echoes of Thy tone”}. And,
secondly, we sometimes get to contribute to some miracles – leading to
transformed lives. As we live in the light, we get to shine brightly, bearing
grace and peace (often against the norm).
Application
This all does require the
words of our mouth and the practical output of our heart ... to be totally in
sync! We have to be worshipping – lifting up the name of Jesus, explaining
who Jesus is and what he means to us; at the same time as reaching out our
hands with serving love. And when we are loving and serving our neighbour with
a practical hand and hospitality, we would want to be able to point to the One
– Jesus – who has made all the difference for us, and can have that same effect
for others. This is what we see Peter and John doing … acts of mercy and
kindness in the name of Jesus – therefore people came to describe them as
"companions of Jesus".
For maximum influence, we need to be careful NOT to be distracted by minor issues that having little bearing on the mission of God. When all is said and done, it is NOT the correctness of our beliefs or the breadth of our knowledge that will save anyone, but rather the fruit of our lives. We have to guard against becoming fixated on things that will just bring division, confusion or just be a turn-off for others. Jesus was content with his major focus on serving through love of neighbour, that led him all the way down the path of sacrifice.
For maximum influence, we need to be careful NOT to be distracted by minor issues that having little bearing on the mission of God. When all is said and done, it is NOT the correctness of our beliefs or the breadth of our knowledge that will save anyone, but rather the fruit of our lives. We have to guard against becoming fixated on things that will just bring division, confusion or just be a turn-off for others. Jesus was content with his major focus on serving through love of neighbour, that led him all the way down the path of sacrifice.
An Example From Modern
Literature
What I loved most about reading the novel "The Robe", was how when the Roman tribune Marcellus, who was part of the squad who crucified Jesus, actually became convinced that Jesus had risen from the dead and thus was the Son of God, he became more and more transformed into the image of Jesus each day, and because of this, had such a remarkable effect on everyone he met. In his previous life he was only receiving orders, obeying orders, being used on the one hand, and being feared and hated on the other. Now things were totally different. People couldn’t believe the transformation that had occurred, and the light that Marcellus now exuded.
What I loved most about reading the novel "The Robe", was how when the Roman tribune Marcellus, who was part of the squad who crucified Jesus, actually became convinced that Jesus had risen from the dead and thus was the Son of God, he became more and more transformed into the image of Jesus each day, and because of this, had such a remarkable effect on everyone he met. In his previous life he was only receiving orders, obeying orders, being used on the one hand, and being feared and hated on the other. Now things were totally different. People couldn’t believe the transformation that had occurred, and the light that Marcellus now exuded.
The people around Marcellus
were so keen to seek and find an explanation for all this. Just through the
character of his new life, whole communities changed, newly expressing love and
compassion; and (in this novel) the barriers between masters and slaves started
breaking down - because it just didn't make sense anymore. If we truly follow
Jesus, lots of things that may have seemed logical or important - just don't
make sense anymore! This should be so simple! Just living as Jesus taught
us to!! And when those challenges and threats come - there is enough of the
life of Jesus available to us (in Word and in Spirit) that we can still emulate
him.
Conclusion
What is there in our lives that demands an explanation? Joy, hope, peace, purpose? What "fruit" do we need to be growing in? The fruit of the Spirit (in Galatians 5:22-23) is always a good guide.
Also, I reckon in the
teaching of Jesus himself we find some 'no-brainers' (yet, admittedly, these
often require a preparedness for some degree of sacrifice):
• peace-loving & peace-making;
• speaking the truth (rather than half-truths or lies
or being divisively secretive) – following Jesus entails being a person who
tells the "truth" – not only the truth of the gospel, but also the
"truth" about who we are (as we deal in the reality of each moment);
in this way we become a more trustworthy community member;
• a desire to maintain and reconcile relationships
where at all possible (rather than divide and conquer); and,
• looking
after the vulnerable and hurting.
While these are often
counter-cultural and against natural human tendencies, they remain ESSENTIAL
behaviour patterns of the growing Christian, and prerequisites for being seen
as "companions of Jesus".